2 Kings 14:15

14:15 The rest of the events of Jehoash’s ¹  reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. ² 

2 Kings 14:28

14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. ³ 

2 Kings 18:27

18:27 But the chief adviser said to them, “My master did not send me to speak these words only to your master and to you. ⁴  His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you.” ⁵ 

2 Kings 20:20

20:20 The rest of the events of Hezekiah’s reign and all his accomplishments, including how he built a pool and conduit to bring ⁶  water into the city, are recorded in the scroll called the Annals of the Kings of Judah. ⁷ 

[14:15]  ¹ sn Jehoash and Joash are alternate forms of the same name.

[14:15]  ² tn Heb “As for the rest of the events of Jehoash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”

[14:28]  ³ tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”

[18:27]  ⁵ tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.

[18:27]  ⁶ tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”

[20:20]  ⁷ tn Heb “and he brought.”

[20:20]  ⁸ tn Heb “As for the rest of the events of Hezekiah, and all his strength, and how he made a pool and a conduit and brought water to the city, are they not written on the scroll of the events of the days of the kings of Judah?”