2 Kings 2:20
Get ......... salt .... So ... got <04417 03947> [salt therein.]
2 Kings 3:15
get .... musician .... musician ..... energized him <03947 05059> [bring me.]
This was evidently intended to soothe and tranquillize the prophet's mind, which had been agitated and discomposed with holy indignation by the presence of the idolatrous king, and the recollection of his abomination. The soothing influence of music is generally acknowledged in every civilized nation.
energized <03027> [the hand.]
2 Kings 4:22
so ..... see .... quickly <07323> [I may run.]
2 Kings 4:24
saddled <02280> [Then she.]
donkey <0860> [an ass.]
These animals were not anciently, as now, used only by the lower classes, but were in general use among the noble and chief personages of the East, and it was not unusual for even the husband to walk by the side of his wife while thus riding; the driver, as was the custom, following. The Shunammite, when she went to the prophet, did not desire so much attendance; but only requested her husband to send her an ass and its driver.
Lead <05090> [Drive.]
<06113 07392> [slack not thy riding for me. Heb. restrain not for me to ride.]
2 Kings 6:31
May God <0430 06213> [God do so.]
head <07218> [if the head.]
2 Kings 8:4
king <04428> [the king.]
As it appears not likely that the king would hold conversation with a leprous man; or, that, knowing Gehazi had been dismissed with the highest disgrace from the prophet's service, he would talk with him concerning his late master; some have supposed that this happened before the cleansing of Naaman. But it agrees better with the chronology to consider it as having taken place after that event; the king, probably, having an insatiable curiosity to know the private history of a man who had done such astonishing things. As to the circumstances of Gehazi's disease, he might overlook that, and converse with him, keeping at a reasonable distance, as nothing but actual contact could defile.
Gehazi <01522> [Gehazi.]
Tell <05608> [Tell.]
great <01419> [all the great.]
2 Kings 8:14
asked ...... tell .... replied ... told .... would surely recover <0559 02421> [He told me.]
2 Kings 9:5
message <01697> [I have an errand.]
2 Kings 20:8
sign <0226> [What shall be.]
2 Kings 22:10
Shaphan ............... Shaphan <08227> [Shaphan.]
king ................. king <04428> [the king.]
2 Kings 3:13
<03212> [What.]
<03212> [get.]
prophets ..... prophets <05030> [the prophets.]
Lord <03068> [Nay.]
2 Kings 4:2
do <06213> [What shall I.]
jar ... olive oil <0610 08081> [save a pot of oil.]
2 Kings 4:27
feet <07272> [him by the feet. Heb. by his feet.]
push ... away <01920> [thrust.]
Leave ... alone <07503> [Let her alone.]
very upset <04843> [vexed. Heb. bitter.]
hidden ...... tell <05956 05046> [hid it from me.]
2 Kings 5:7
tore <07167> [that he rent.]
God <0430> [Am I God.]
looking for ... excuse <07200 0579> [see how.]
2 Kings 6:11
upset <03820> [Therefore.]
helping <05046> [Will ye not.]
2 Kings 10:6
obey <08085> [If ye be mine. Heb. If ye be for me.]
take ... heads <03947 07218> [take ye.]
[See on]
master's sons ................. sons <0113 01121> [your master's sons.]
raising <01431> [which brought them up.]
"The rich," says Mr. Morier, "hire a {dedeh,} or wet nurse for their children. If a boy, the father appoints a steady man from the age of two years to be his {laleh,} who, I conjecture, must stand in the same capacity as the bringers up of children mentioned in the catastrophe of Ahab's sons. But if it be a daughter, she has a {gees sefeed,} or white head, attached to her for the same purpose as the {laleh.}"
2 Kings 10:19
prophets <05030> [all the prophets.]
servants ........................................ servants <05647> [all his servants.]
priests <03548> [all his priests.]
Jehu <03058> [But Jehu.]
2 Kings 16:15
morning <01242> [the morning.]
King .............. burnt sacrifice ....... royal burnt sacrifices ...... burnt sacrifice .................... burnt sacrifice <04428 05930> [the king's burnt.]
<01239> [for me to enquire by.]
