Discovery Box2 Kings 25:1-4
Context25:1 So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside 1 it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah’s reign. 2 25:2 The city remained under siege until King Zedekiah’s eleventh year. 25:3 By the ninth day of the fourth month 3 the famine in the city was so severe the residents 4 had no food. 25:4 The enemy broke through the city walls, 5 and all the soldiers tried to escape. They left the city during the night. 6 They went through the gate between the two walls that is near the king’s garden. 7 (The Babylonians were all around the city.) Then they headed for the Jordan Valley. 8
Leviticus 26:15-46
Context26:15 if you reject my statutes and abhor my regulations so that you do not keep 9 all my commandments and you break my covenant – 26:16 I for my part 10 will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. 11 You will sow your seed in vain because 12 your enemies will eat it. 13 26:17 I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you.
26:18 “‘If, in spite of all these things, 14 you do not obey me, I will discipline you seven times more on account of your sins. 15 26:19 I will break your strong pride and make your sky like iron and your land like bronze. 26:20 Your strength will be used up in vain, your land will not give its yield, and the trees of the land 16 will not produce their fruit.
26:21 “‘If you walk in hostility against me 17 and are not willing to obey me, I will increase your affliction 18 seven times according to your sins. 26:22 I will send the wild animals 19 against you and they will bereave you of your children, 20 annihilate your cattle, and diminish your population 21 so that your roads will become deserted.
26:23 “‘If in spite of these things 22 you do not allow yourselves to be disciplined and you walk in hostility against me, 23 26:24 I myself will also walk in hostility against you and strike you 24 seven times on account of your sins. 26:25 I will bring on you an avenging sword, a covenant vengeance. 25 Although 26 you will gather together into your cities, I will send pestilence among you and you will be given into enemy hands. 27 26:26 When I break off your supply of bread, 28 ten women will bake your bread in one oven; they will ration your bread by weight, 29 and you will eat and not be satisfied.
26:27 “‘If in spite of this 30 you do not obey me but walk in hostility against me, 31 26:28 I will walk in hostile rage against you 32 and I myself will also discipline you seven times on account of your sins. 26:29 You will eat the flesh of your sons and the flesh of your daughters. 33 26:30 I will destroy your high places and cut down your incense altars, 34 and I will stack your dead bodies on top of the lifeless bodies of your idols. 35 I will abhor you. 36 26:31 I will lay your cities waste 37 and make your sanctuaries desolate, and I will refuse to smell your soothing aromas. 26:32 I myself will make the land desolate and your enemies who live in it will be appalled. 26:33 I will scatter you among the nations and unsheathe the sword 38 after you, so your land will become desolate and your cities will become a waste.
26:34 “‘Then the land will make up for 39 its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths. 26:35 All the days of the desolation it will have the rest it did not have 40 on your Sabbaths when you lived on it.
26:36 “‘As for 41 the ones who remain among you, I will bring despair into their hearts in the lands of their enemies. The sound of a blowing leaf will pursue them, and they will flee as one who flees the sword and fall down even though there is no pursuer. 26:37 They will stumble over each other as those who flee before a sword, though 42 there is no pursuer, and there will be no one to take a stand 43 for you before your enemies. 26:38 You will perish among the nations; the land of your enemies will consume you.
26:39 “‘As for the ones who remain among you, they will rot away because of 44 their iniquity in the lands of your enemies, and they will also rot away because of their ancestors’ 45 iniquities which are with them. 26:40 However, when 46 they confess their iniquity and their ancestors’ iniquity which they committed by trespassing against me, 47 by which they also walked 48 in hostility against me 49 26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and 50 then their uncircumcised hearts become humbled and they make up for 51 their iniquity, 26:42 I will remember my covenant with Jacob and also my covenant with Isaac and also my covenant with Abraham, 52 and I will remember the land. 26:43 The land will be abandoned by them 53 in order that it may make up for 54 its Sabbaths while it is made desolate 55 without them, 56 and they will make up for their iniquity because 57 they have rejected my regulations and have abhorred 58 my statutes. 26:44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God. 26:45 I will remember for them the covenant with their ancestors 59 whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the Lord.’”
26:46 These are the statutes, regulations, and instructions which the Lord established 60 between himself and the Israelites at Mount Sinai through 61 Moses.
Deuteronomy 28:15-68
Context28:15 “But if you ignore 62 the Lord your God and are not careful to keep all his commandments and statutes I am giving you today, then all these curses will come upon you in full force: 63 28:16 You will be cursed in the city and cursed in the field. 28:17 Your basket and your mixing bowl will be cursed. 28:18 Your children 64 will be cursed, as well as the produce of your soil, the calves of your herds, and the lambs of your flocks. 28:19 You will be cursed when you come in and cursed when you go out. 65
28:20 “The Lord will send on you a curse, confusing you and opposing you 66 in everything you undertake 67 until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. 68 28:21 The Lord will plague you with deadly diseases 69 until he has completely removed you from the land you are about to possess. 28:22 He 70 will afflict you with weakness, 71 fever, inflammation, infection, 72 sword, 73 blight, and mildew; these will attack you until you perish. 28:23 The 74 sky 75 above your heads will be bronze and the earth beneath you iron. 28:24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed.
28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror 76 to all the kingdoms of the earth. 28:26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off. 28:27 The Lord will afflict you with the boils of Egypt and with tumors, eczema, and scabies, all of which cannot be healed. 28:28 The Lord will also subject you to madness, blindness, and confusion of mind. 77 28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; 78 you will be constantly oppressed and continually robbed, with no one to save you. 28:30 You will be engaged to a woman and another man will rape 79 her. You will build a house but not live in it. You will plant a vineyard but not even begin to use it. 28:31 Your ox will be slaughtered before your very eyes but you will not eat of it. Your donkey will be stolen from you as you watch and will not be returned to you. Your flock of sheep will be given to your enemies and there will be no one to save you. 28:32 Your sons and daughters will be given to another people while you look on in vain all day, and you will be powerless to do anything about it. 80 28:33 As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives. 28:34 You will go insane from seeing all this. 28:35 The Lord will afflict you in your knees and on your legs with painful, incurable boils – from the soles of your feet to the top of your head. 28:36 The Lord will force you and your king 81 whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there. 28:37 You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you.
28:38 “You will take much seed to the field but gather little harvest, because locusts will consume it. 28:39 You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them. 28:40 You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe. 82 28:41 You will bear sons and daughters but not keep them, because they will be taken into captivity. 28:42 Whirring locusts 83 will take over every tree and all the produce of your soil. 28:43 The foreigners 84 who reside among you will become higher and higher over you and you will become lower and lower. 28:44 They will lend to you but you will not lend to them; they will become the head and you will become the tail!
28:45 All these curses will fall on you, pursuing and overtaking you until you are destroyed, because you would not obey the Lord your God by keeping his commandments and statutes that he has given 85 you. 28:46 These curses 86 will be a perpetual sign and wonder with reference to you and your descendants. 87
28:47 “Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have, 28:48 instead in hunger, thirst, nakedness, and poverty 88 you will serve your enemies whom the Lord will send against you. They 89 will place an iron yoke on your neck until they have destroyed you. 28:49 The Lord will raise up a distant nation against you, one from the other side of the earth 90 as the eagle flies, 91 a nation whose language you will not understand, 28:50 a nation of stern appearance that will have no regard for the elderly or pity for the young. 28:51 They 92 will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, 93 or lambs of your flocks 94 until they have destroyed you. 28:52 They will besiege all of your villages 95 until all of your high and fortified walls collapse – those in which you put your confidence throughout the land. They will besiege all your villages throughout the land the Lord your God has given you. 28:53 You will then eat your own offspring, 96 the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege 97 by which your enemies will constrict you. 28:54 The man among you who is by nature tender and sensitive will turn against his brother, his beloved wife, and his remaining children. 28:55 He will withhold from all of them his children’s flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict 98 you in your villages. 28:56 Likewise, the most 99 tender and delicate of your women, who would never think of putting even the sole of her foot on the ground because of her daintiness, 100 will turn against her beloved husband, her sons and daughters, 28:57 and will secretly eat her afterbirth 101 and her newborn children 102 (since she has nothing else), 103 because of the severity of the siege by which your enemy will constrict you in your villages.
28:58 “If you refuse to obey 104 all the words of this law, the things written in this scroll, and refuse to fear this glorious and awesome name, the Lord your God, 28:59 then the Lord will increase your punishments and those of your descendants – great and long-lasting afflictions and severe, enduring illnesses. 28:60 He will infect you with all the diseases of Egypt 105 that you dreaded, and they will persistently afflict you. 106 28:61 Moreover, the Lord will bring upon you every kind of sickness and plague not mentioned in this scroll of commandments, 107 until you have perished. 28:62 There will be very few of you left, though at one time you were as numerous as the stars in the sky, 108 because you will have disobeyed 109 the Lord your God. 28:63 This is what will happen: Just as the Lord delighted to do good for you and make you numerous, he 110 will take delight in destroying and decimating you. You will be uprooted from the land you are about to possess. 28:64 The Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods that neither you nor your ancestors have known, gods of wood and stone. 28:65 Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair. 28:66 Your life will hang in doubt before you; you will be terrified by night and day and will have no certainty of surviving from one day to the next. 111 28:67 In the morning you will say, ‘If only it were evening!’ And in the evening you will say, ‘I wish it were morning!’ because of the things you will fear and the things you will see. 28:68 Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
Deuteronomy 29:18-23
Context29:18 Beware that the heart of no man, woman, clan, or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations; beware that there is among you no root producing poisonous and bitter fruit. 112 29:19 When such a person 113 hears the words of this oath he secretly 114 blesses himself 115 and says, “I will have peace though I continue to walk with a stubborn spirit.” 116 This will destroy 117 the watered ground with the parched. 118 29:20 The Lord will be unwilling to forgive him, and his intense anger 119 will rage 120 against that man; all the curses 121 written in this scroll will fall upon him 122 and the Lord will obliterate his name from memory. 123 29:21 The Lord will single him out 124 for judgment 125 from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 29:22 The generation to come – your descendants who will rise up after you, as well as the foreigner who will come from distant places – will see 126 the afflictions of that land and the illnesses that the Lord has brought on it. 29:23 The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger. 127
Deuteronomy 30:17-18
Context30:17 However, if you 128 turn aside and do not obey, but are lured away to worship and serve other gods, 30:18 I declare to you this very day that you will certainly 129 perish! You will not extend your time in the land you are crossing the Jordan to possess. 130
Deuteronomy 31:16-18
Context31:16 Then the Lord said to Moses, “You are about to die, 131 and then these people will begin to prostitute themselves with the foreign gods of the land into which they 132 are going. They 133 will reject 134 me and break my covenant that I have made with them. 135 31:17 At that time 136 my anger will erupt against them 137 and I will abandon them and hide my face from them until they are devoured. Many disasters and distresses will overcome 138 them 139 so that they 140 will say at that time, ‘Have not these disasters 141 overcome us 142 because our 143 God is not among us 144 ?’ 31:18 But I will certainly 145 hide myself at that time because of all the wickedness they 146 will have done by turning to other gods.
Deuteronomy 32:15-26
Context32:15 But Jeshurun 147 became fat and kicked,
you 148 got fat, thick, and stuffed!
Then he deserted the God who made him,
and treated the Rock who saved him with contempt.
32:16 They made him jealous with other gods, 149
they enraged him with abhorrent idols. 150
32:17 They sacrificed to demons, not God,
to gods they had not known;
to new gods who had recently come along,
gods your ancestors 151 had not known about.
32:18 You have forgotten 152 the Rock who fathered you,
and put out of mind the God who gave you birth.
32:19 But the Lord took note and despised them
because his sons and daughters enraged him.
32:20 He said, “I will reject them, 153
I will see what will happen to them;
for they are a perverse generation,
children 154 who show no loyalty.
32:21 They have made me jealous 155 with false gods, 156
enraging me with their worthless gods; 157
so I will make them jealous with a people they do not recognize, 158
with a nation slow to learn 159 I will enrage them.
32:22 For a fire has been kindled by my anger,
and it burns to lowest Sheol; 160
it consumes the earth and its produce,
and ignites the foundations of the mountains.
32:23 I will increase their 161 disasters,
I will use up my arrows on them.
32:24 They will be starved by famine,
eaten by plague, and bitterly stung; 162
I will send the teeth of wild animals against them,
along with the poison of creatures that crawl in the dust.
32:25 The sword will make people childless outside,
and terror will do so inside;
they will destroy 163 both the young man and the virgin,
the infant and the gray-haired man.
32:26 “I said, ‘I want to cut them in pieces. 164
I want to make people forget they ever existed.
Joshua 23:13
Context23:13 know for certain that the Lord our God will no longer drive out these nations from before you. They will trap and ensnare you; 165 they will be a whip that tears 166 your sides and thorns that blind 167 your eyes until you disappear 168 from this good land the Lord your God gave you.
Joshua 23:15
Context23:15 But in the same way every faithful promise the Lord your God made to you has been realized, 169 it is just as certain, if you disobey, that the Lord will bring on you every judgment 170 until he destroys you from this good land which the Lord your God gave you.
Daniel 9:11-14
Context9:11 “All Israel has broken 171 your law and turned away by not obeying you. 172 Therefore you have poured out on us the judgment solemnly threatened 173 in the law of Moses the servant of God, for we have sinned against you. 174 9:12 He has carried out his threats 175 against us and our rulers 176 who were over 177 us by bringing great calamity on us – what has happened to Jerusalem has never been equaled under all heaven! 9:13 Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacify 178 the LORD our God by turning back from our sin and by seeking wisdom 179 from your reliable moral standards. 180 9:14 The LORD was mindful of the calamity, and he brought it on us. For the LORD our God is just 181 in all he has done, 182 and we have not obeyed him. 183
[25:1] 2 sn This would have been Jan 15, 588
[25:3] 3 tn The MT has simply “of the month,” but the parallel passage in Jer 52:6 has “fourth month,” and this is followed by almost all English translations. The word “fourth,” however, is not actually present in the MT of 2 Kgs 25:3.
[25:3] 4 tn Heb “the people of the land.”
[25:4] 5 tn Heb “the city was breached.”
[25:4] 6 tn The Hebrew text is abrupt here: “And all the men of war by the night.” The translation attempts to capture the sense.
[25:4] 7 sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.
[25:4] 8 sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from Jer 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.
[26:16] 10 tn Or “I also” (see HALOT 76 s.v. אַף 6.b).
[26:16] 11 tn Heb “soul.” These expressions may refer either to the physical effects of consumption and fever as the rendering in the text suggests (e.g., J. E. Hartley, Leviticus [WBC], 452, 454, “diminishing eyesight and loss of appetite”), or perhaps the more psychological effects, “which exhausts the eyes” because of anxious hope “and causes depression” (Heb “causes soul [נֶפֶשׁ, nefesh] to pine away”), e.g., B. A. Levine, Leviticus (JPSTC), 185.
[26:16] 12 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.
[26:16] 13 tn That is, “your enemies will eat” the produce that grows from the sown seed.
[26:18] 14 tn Heb “And if until these.”
[26:18] 15 tn Heb “I will add to discipline you seven [times] on your sins.”
[26:20] 16 tn Heb “the tree of the land will not give its fruit.” The collective singular has been translated as a plural. Tg. Onq., some medieval Hebrew
[26:21] 17 tn Heb “hostile with me,” but see the added preposition בְּ (bet) on the phrase “in hostility” in v. 24 and 27.
[26:21] 18 tn Heb “your blow, stroke”; cf. TEV “punishment”; NLT “I will inflict you with seven more disasters.”
[26:22] 19 tn Heb “the animal of the field.” This collective singular has been translated as a plural. The expression “animal of the field” refers to a wild (i.e., nondomesticated) animal.
[26:22] 20 tn The words “of your children” are not in the Hebrew text, but are implied.
[26:22] 21 tn Heb “and diminish you.”
[26:23] 22 tn Heb “And if in these.”
[26:23] 23 tn Heb “with me,” but see the added preposition בְּ (bet) on the phrase “in hostility” in vv. 24 and 27.
[26:24] 24 tn Heb “and I myself will also strike you.”
[26:25] 25 tn Heb “vengeance of covenant”; cf. NAB “the avenger of my covenant.”
[26:25] 26 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) has a concessive force in this context.
[26:25] 27 tn Heb “in hand of enemy,” but Tg. Ps.-J. and Tg. Neof. have “in the hands of your enemies” (J. E. Hartley, Leviticus [WBC], 454).
[26:26] 28 tn Heb “When I break to you staff of bread” (KJV, ASV, and NASB all similar).
[26:26] 29 tn Heb “they will return your bread in weight.”
[26:27] 30 tn Heb “And if in this.”
[26:28] 32 tn Heb “in rage of hostility with you”; NASB “with wrathful hostility”; NRSV “I will continue hostile to you in fury”; CEV “I’ll get really furious.”
[26:29] 33 tn Heb “and the flesh of your daughters you will eat.” The phrase “you will eat” has not been repeated in the translation for stylistic reasons.
[26:30] 34 sn Regarding these cultic installations, see the remarks in B. A. Levine, Leviticus (JPSTC), 188, and R. E. Averbeck, NIDOTTE 2:903. The term rendered “incense altars” might better be rendered “sanctuaries [of foreign deities]” or “stelae.”
[26:30] 35 tn The translation reflects the Hebrew wordplay “your corpses…the corpses of your idols.” Since idols, being lifeless, do not really have “corpses,” the translation uses “dead bodies” for people and “lifeless bodies” for the idols.
[26:30] 36 tn Heb “and my soul will abhor you.”
[26:31] 37 tn Heb “And I will give your cities a waste”; NLT “make your cities desolate.”
[26:33] 38 tn Heb “and I will empty sword” (see HALOT 1228 s.v. ריק 3).
[26:34] 39 tn There are two Hebrew roots רָצָה (ratsah), one meaning “to be pleased with; to take pleasure” (HALOT 1280-81 s.v. רצה; cf. “enjoy” in NASB, NIV, NRSV, and J. E. Hartley, Leviticus [WBC], 452), and the other meaning “to restore” (HALOT 1281-82 s.v. II רצה; cf. NAB “retrieve” and B. A. Levine, Leviticus [JPSTC], 189).
[26:35] 40 tn Heb “it shall rest which it did not rest.”
[26:37] 42 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) is used in a concessive sense here.
[26:37] 43 tn The term rendered “to stand up” is a noun, not an infinitive. It occurs only here and appears to designate someone who would take a powerful stand for them against their enemies.
[26:39] 44 tn Heb “in” (so KJV, ASV; also later in this verse).
[26:39] 45 tn Heb “fathers’” (also in the following verse).
[26:40] 46 tn Heb “And.” Many English versions take this to be a conditional clause (“if…”) though there is no conditional particle (see, e.g., NASB, NIV, NRSV; but see the very different rendering in B. A. Levine, Leviticus [JPSTC], 190). The temporal translation offered here (“when”) takes into account the particle אָז (’az, “then”), which occurs twice in v. 41. The obvious contextual contrast between vv. 39 and 40 is expressed by “however” in the translation.
[26:40] 47 tn Heb “in their trespassing which they trespassed in me.” See the note on Lev 5:15, although the term is used in a more technical sense there in relation to the “guilt offering.”
[26:40] 48 tn Heb “and also which they walked.”
[26:41] 50 tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”
[26:41] 51 tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.
[26:42] 52 tn Heb “my covenant with Abraham I will remember.” The phrase “I will remember” has not been repeated in the translation for stylistic reasons.
[26:43] 53 tn Heb “from them.” The preposition “from” refers here to the agent of the action (J. E. Hartley, Leviticus [WBC], 455).
[26:43] 54 tn The jussive form of the verb with the simple vav (ו) here calls for a translation that expresses purpose.
[26:43] 55 tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).
[26:43] 56 tn Heb “from them.”
[26:43] 57 tn Heb “because and in because,” a double expression, which is used only here and in Ezek 13:10 (without the vav) for emphasis (GKC 492 §158.b).
[26:43] 58 tn Heb “and their soul has abhorred.”
[26:45] 59 tn Heb “covenant of former ones.”
[26:46] 60 tn Heb “gave” (so NLT); KJV, ASV, NCV “made.”
[26:46] 61 tn Heb “by the hand of” (so KJV).
[28:15] 62 tn Heb “do not hear the voice of.”
[28:15] 63 tn Heb “and overtake you” (so NIV, NRSV); NAB, NLT “and overwhelm you.”
[28:18] 64 tn Heb “the fruit of your womb” (so NAB, NIV, NRSV).
[28:19] 65 sn See note on the similar expression in v. 6.
[28:20] 66 tn Heb “the curse, the confusion, and the rebuke” (NASB and NIV similar); NRSV “disaster, panic, and frustration.”
[28:20] 67 tn Heb “in all the stretching out of your hand.”
[28:20] 68 tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.
[28:21] 69 tn Heb “will cause pestilence to cling to you.”
[28:22] 70 tn Heb “The
[28:22] 71 tn Or perhaps “consumption” (so KJV, NASB, NRSV). The term is from a verbal root that indicates a weakening of one’s physical strength (cf. NAB “wasting”; NIV, NLT “wasting disease”).
[28:22] 72 tn Heb “hot fever”; NIV “scorching heat.”
[28:22] 73 tn Or “drought” (so NIV, NRSV, NLT).
[28:23] 74 tc The MT reads “Your.” The LXX reads “Heaven will be to you.”
[28:23] 75 tn Or “heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
[28:25] 76 tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).
[28:28] 77 tn Heb “heart” (so KJV, NASB).
[28:29] 78 tn Heb “you will not cause your ways to prosper.”
[28:30] 79 tc For MT reading שָׁגַל (shagal, “ravish; violate”), the Syriac, Targum, and Vulgate presume the less violent שָׁכַב (shakhav, “lie with”). The unexpected counterpart to betrothal here favors the originality of the MT.
[28:32] 80 tn Heb “and there will be no power in your hand”; NCV “there will be nothing you can do.”
[28:36] 81 tc The LXX reads the plural “kings.”
[28:40] 82 tn Heb “your olives will drop off” (נָשַׁל, nashal), referring to the olives dropping off before they ripen.
[28:42] 83 tn The Hebrew term denotes some sort of buzzing or whirring insect; some have understood this to be a type of locust (KJV, NIV, CEV), but other insects have also been suggested: “buzzing insects” (NAB); “the cricket” (NASB); “the cicada” (NRSV).
[28:43] 84 tn Heb “the foreigner.” This is a collective singular and has therefore been translated as plural; this includes the pronouns in the following verse, which are also singular in the Hebrew text.
[28:45] 85 tn Heb “commanded”; NAB, NIV, TEV “he gave you.”
[28:46] 86 tn Heb “they”; the referent (the curses mentioned previously) has been specified in the translation for clarity.
[28:46] 87 tn Heb “seed” (so KJV, ASV).
[28:48] 88 tn Heb “lack of everything.”
[28:48] 89 tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the
[28:49] 90 tn Heb “from the end of the earth.”
[28:49] 91 tn Some translations understand this to mean “like an eagle swoops down” (e.g., NAB, NASB, NIV, NRSV, NLT), comparing the swift attack of an eagle to the attack of the Israelites’ enemies.
[28:51] 92 tn Heb “it” (so NRSV), a collective singular referring to the invading nation (several times in this verse and v. 52).
[28:51] 93 tn Heb “increase of herds.”
[28:51] 94 tn Heb “growth of flocks.”
[28:52] 95 tn Heb “gates,” also in vv. 55, 57.
[28:53] 96 tn Heb “the fruit of your womb” (so NAB, NRSV); NASB “the offspring of your own body.”
[28:53] 97 tn Heb “siege and stress.”
[28:55] 98 tn Heb “besiege,” redundant with the noun “siege.”
[28:56] 99 tc The LXX adds σφόδρα (sfodra, “very”) to bring the description into line with v. 54.
[28:56] 100 tn Heb “delicateness and tenderness.”
[28:57] 101 tn Heb includes “that which comes out from between her feet.”
[28:57] 102 tn Heb “her sons that she will bear.”
[28:57] 103 tn Heb includes “in her need for everything.”
[28:58] 104 tn Heb “If you are not careful to do.”
[28:60] 105 sn These are the plagues the
[28:60] 106 tn Heb “will cling to you” (so NIV); NLT “will claim you.”
[28:61] 107 tn The Hebrew term תּוֹרָה (torah) can refer either (1) to the whole Pentateuch or, more likely, (2) to the book of Deuteronomy or even (3) only to this curse section of the covenant text. “Scroll” better reflects the actual document, since “book” conveys the notion of a bound book with pages to the modern English reader. Cf. KJV, NASB, NRSV “the book of this law”; NIV, NLT “this Book of the Law”; TEV “this book of God’s laws and teachings.”
[28:62] 108 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
[28:62] 109 tn Heb “have not listened to the voice of.”
[28:63] 110 tn Heb “the
[28:66] 111 tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse.
[29:18] 112 tn Heb “yielding fruit poisonous and wormwood.” The Hebrew noun לַעֲנָה (la’anah) literally means “wormwood” (so KJV, ASV, NAB, NASB), but is used figuratively for anything extremely bitter, thus here “fruit poisonous and bitter.”
[29:19] 113 tn Heb “he”; the referent (the subject of the warning in v. 18) has been specified in the translation for clarity.
[29:19] 114 tn Heb “in his heart.”
[29:19] 115 tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse.
[29:19] 117 tn Heb “thus destroying.” For stylistic reasons the translation begins a new sentence here.
[29:19] 118 tn Heb “the watered with the parched.” The word “ground” is implied. The exact meaning of the phrase is uncertain although it appears to be figurative. This appears to be a proverbial observation employing a figure of speech (a merism) suggesting totality. That is, the Israelite who violates the letter and even spirit of the covenant will harm not only himself but everything he touches – “the watered and the parched.” Cf. CEV “you will cause the rest of Israel to be punished along with you.”
[29:20] 119 tn Heb “the wrath of the
[29:20] 120 tn Heb “smoke,” or “smolder.”
[29:20] 121 tn Heb “the entire oath.”
[29:20] 122 tn Or “will lie in wait against him.”
[29:20] 123 tn Heb “blot out his name from under the sky.”
[29:21] 124 tn Heb “set him apart.”
[29:21] 125 tn Heb “for evil”; NAB “for doom”; NASB “for adversity”; NIV “for disaster”; NRSV “for calamity.”
[29:22] 126 tn Heb “will say and see.” One expects a quotation to appear, but it seems to be omitted. To avoid confusion in the translation, the verb “will say” is omitted.
[29:23] 127 tn Heb “the anger and the wrath.” This construction is a hendiadys intended to intensify the emotion.
[30:17] 128 tn Heb “your heart,” as a metonymy for the person.
[30:18] 129 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “certainly.”
[30:18] 130 tn Heb “to go there to possess it.”
[31:16] 131 tn Heb “lie down with your fathers” (so NASB); NRSV “ancestors.”
[31:16] 132 tn Heb “he.” Smr, LXX, and the Targums read the plural “they,” which is necessary in any case in the translation because of contemporary English style. The third person singular also occurs in the Hebrew text twice more in this verse, three times in v. 17, once in v. 18, five times in v. 20, and four times in v. 21. Each time it is translated as third person plural for stylistic reasons.
[31:16] 133 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
[31:16] 134 tn Or “abandon” (TEV, NLT).
[31:16] 135 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
[31:17] 136 tn Heb “on that day.” This same expression also appears later in the verse and in v. 18.
[31:17] 137 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
[31:17] 138 tn Heb “find,” “encounter.”
[31:17] 139 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
[31:17] 140 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
[31:17] 142 tn Heb “me.” Smr, LXX, and the Targums read the plural “us,” which is necessary in any case in the translation because of contemporary English style.
[31:17] 144 tn Heb “me.” Smr, LXX, and the Targums read the plural “us,” which is necessary in any case in the translation because of contemporary English style.
[31:18] 145 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “certainly.”
[31:18] 146 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
[32:15] 147 tn To make the continuity of the referent clear, some English versions substitute “Jacob” here (NAB, NRSV) while others replace “Jeshurun” with “Israel” (NCV, CEV, NLT) or “the Lord’s people” (TEV).
[32:15] 148 tc The LXX reads the third person masculine singular (“he”) for the MT second person masculine singular (“you”), but such alterations are unnecessary in Hebrew poetic texts where subjects fluctuate frequently and without warning.
[32:16] 149 tc Heb “with strange (things).” The Vulgate actually supplies diis (“gods”).
[32:16] 150 tn Heb “abhorrent (things)” (cf. NRSV). A number of English versions understand this as referring to “idols” (NAB, NIV, NCV, CEV), while NLT supplies “acts.”
[32:17] 151 tn Heb “your fathers.”
[32:18] 152 tc The Hebrew text is corrupt here; the translation follows the suggestion offered in HALOT 1477 s.v. שׁיה. Cf. NASB, NLT “You neglected”; NIV “You deserted”; NRSV “You were unmindful of.”
[32:20] 153 tn Heb “I will hide my face from them.”
[32:20] 154 tn Heb “sons” (so NAB, NASB); TEV “unfaithful people.”
[32:21] 155 sn They have made me jealous. The “jealousy” of God is not a spirit of pettiness prompted by his insecurity, but righteous indignation caused by the disloyalty of his people to his covenant grace (see note on the word “God” in Deut 4:24). The jealousy of Israel, however (see next line), will be envy because of God’s lavish attention to another nation. This is an ironic wordplay. See H. Peels, NIDOTTE 3:938-39.
[32:21] 156 tn Heb “what is not a god,” or a “nondeity.”
[32:21] 157 tn Heb “their empty (things).” The Hebrew term used here to refer pejoratively to the false gods is הֶבֶל (hevel, “futile” or “futility”), used frequently in Ecclesiastes (e.g., Eccl 1:1, “Futile! Futile!” laments the Teacher, “Absolutely futile! Everything is futile!”).
[32:21] 158 tn Heb “what is not a people,” or a “nonpeople.” The “nonpeople” (לֹא־עָם, lo’-’am) referred to here are Gentiles who someday would become God’s people in the fullest sense (cf. Hos 1:9; 2:23).
[32:21] 159 tn Heb “a foolish nation” (so KJV, NAB, NRSV); NIV “a nation that has no understanding”; NLT “I will provoke their fury by blessing the foolish Gentiles.”
[32:22] 160 tn Or “to the lowest depths of the earth”; cf. NAB “to the depths of the nether world”; NIV “to the realm of death below”; NLT “to the depths of the grave.”
[32:23] 161 tn Heb “upon them.”
[32:24] 162 tn The Hebrew term קֶטֶב (qetev) is probably metaphorical here for the sting of a disease (HALOT 1091-92 s.v.).
[32:25] 163 tn A verb is omitted here in the Hebrew text; for purposes of English style one suitable to the context is supplied.
[32:26] 164 tc The LXX reads “I said I would scatter them.” This reading is followed by a number of English versions (e.g., KJV, ASV, NIV, NCV, NRSV, NLT, CEV).
[23:13] 165 tn Heb “be a trap and a snare to you.”
[23:13] 167 tn Heb “thorns in your eyes.”
[23:15] 169 tn Heb “and it will be as every good word which the
[23:15] 170 tn Heb “so the
[9:11] 171 tn Or “transgressed.” The Hebrew verb has the primary sense of crossing a boundary, in this case, God’s law.
[9:11] 172 tn Heb “by not paying attention to your voice.”
[9:11] 173 tn Heb “the curse and the oath which is written.” The term “curse” refers here to the judgments threatened in the Mosaic law (see Deut 28) for rebellion. The expression “the curse and the oath” is probably a hendiadys (cf. Num 5:21; Neh 10:29) referring to the fact that the covenant with its threatened judgments was ratified by solemn oath and made legally binding upon the covenant community.
[9:12] 175 tn Heb “he has fulfilled his word(s) which he spoke.”
[9:12] 176 tn Heb “our judges.”
[9:12] 177 tn Heb “who judged.”
[9:13] 178 tn Heb “we have not pacified the face of.”
[9:13] 179 tn Or “by gaining insight.”
[9:13] 180 tn Heb “by your truth.” The Hebrew term does not refer here to abstract truth, however, but to the reliable moral guidance found in the covenant law. See vv 10-11.
