2 Samuel 18:3-33
<03318> [Thou shalt.]
rapid retreat <05127> [if we flee.]
make ......... concerned ...... half ................ like <07760 02677 03644> [care for us. Heb. set their heart on us. but now.]
The particle {Æ’ttah,} Now, is doubtless a mistake for the pronoun {attah,} Thou: and so it appears to have been read by the LXX., Vulgate, and Chaldee, and by two of Kennicott's and De Rossi's MSS.
like <03644> [worth, etc. Heb. as ten thousand of us.]
support <05826> [succour. Heb. be to succour.]
gate <08179> [by the gate.]
hundreds <03967> [by hundreds.]
David's small company, by this time, was greatly recruited; but what its number was we cannot tell. Josephus says it amounted only to 4,000 men.
gently <0328> [Deal gently.]
army <05971> [all the people.]
forest ... Ephraim <0669 03293> [wood of Ephraim.]
The wood of Ephraim was evidently beyond Jordan, and apparently not far from Mahanaim; and it is supposed to be the place where the Ephraimites were slain by Jephthah.
army <05971> [the people.]
great <01419> [a great.]
20,000 <0505 06242> [twenty thousand men.]
[in the wood.]
That is, probably, many more were slain in pursuit through the wood than in the battle, by falling into swamps, pits, etc., and being entangled and cut down by David's men. Such is the relation of Josephus; but the Chaldee, Syriac, and Arabic state, that they were devoured by wild beasts in the wood.
consumed more ...... devoured <0398 07235> [devoured more. Heb. multiplied to devour.]
head <07218> [his head.]
Riding furiously under the thick boughs of a great oak, which hung low and had never been cropped, either the twisted branches, or some low forked bough of the tree, caught him by the neck, or, as some think, by the loops into which his long hair had been pinned, which had been so much his pride, and was now justly made a halter for him. He may have hung so low from the bough, in consequence of the length of his hair, that he could not use his hands to help himself, or so entangled that his hands were bound, so that the more he struggled the more he was embarrassed. This set him up as a fair mark to the servants of David; and although David would have spared his rebellious son, if his orders had been executed, yet he could not turn the sword of Divine justice, in executing the just, righteous sentence of death on this traitorous son.
suspended <05414> [taken up.]
receiving <08254> [receive, etc. Heb. weigh upon mine hand. in our hearing.]
Protect <08104> [Beware, etc. Heb. Beware, whosoever ye be, of the, etc.]
acted <06213> [wrought.]
nothing <01697> [for there is no.]
<06440> [with thee. Heb. before thee. thrust them.]
oak tree <0424> [midst. Heb. heart.]
Then ... blew ... trumpet <08628 07782> [blew the trumpet.]
<05324> [laid.]
This was the ancient method of burying, whether heroes or traitors; the heap of stones being designed to perpetuate the memory of the event, whether good or bad. The Arabs in general make use of no other monument than a heap of stones over a grave. Thus, in an Arabic poem, it is related, that Hatim the father, and Adi the grandfather of Kais, having been murdered, at a time before Kais was capable of reflection, his mother kept it a profound secret; and in order to guard him against having any suspicion, she collected a parcel of stone on two hillocks in the neighbourhood, and told her son that the one was the grave of his father, and the other of his grandfather. The ancient cairns in Ireland and Scotland, and the tumuli in England, are of this kind.
set up <05324> [reared up.]
King's <04428> [the king's.]
son <01121> [I have no son.]
He ............. known <07121> [he called.]
Absalom ......................................... Absalom's Memorial <053 03027> [Absalom's place.]
Josephus says there was in his time, about two furlongs from Jerusalem, a marble pillar called Absalom's hand, as it is in the Hebrew, (See note on 1 Sa 15:12;) and there is one shown to the present day, in the valley of Jehoshaphat, which, though comparatively a modern structure, probably occupies the site of the original one set up by Absalom.
Ahimaaz <0290> [Ahimaaz.]
vindicated <08199 03027> [avenged him. Heb. judged him from the hand, etc.]
news ..... bear good news <01309 01319> [bear tidings. Heb. be a man of tidings.]
king's <04428> [because.]
Whatever ............ Why <04100> [howsoever. Heb. be what may. ready. or, convenient.]
passed ... Cushite <03569 05674> [overran Cushi.]
<08147> [between.]
watchman <06822> [the watchman.]
[Methinketh. Heb. I see.]
good ....... good <02896> [He is a good.]
Greetings <07965> [All is well. or, Peace be to thee. Heb. Peace. he fell down upon his face.]
This act was not only in reverence to the king, but in humble adoration of God, whose name he praises for this victory. The more our hearts are fixed and enlarged, in thanksgiving to God for our mercies, the better disposed we shall be to bear with patience the afflictions mixed with them.
praised <01288> [Blessed.]
defeated <05462> [delivered up. Heb. shut up.]
young man Absalom <05288 053 07965> [Is the young man Absalom safe? Heb. is there peace to, etc.]
I saw a great.
receive the good news <01319> [Tidings. Heb. Tidings is brought. the Lord.]
Cushi was the man Joab ordered to carry the tidings to David. He was an Ethiopian, as his name signifies, and some think he was so by birth--a black, who waited on Joab, probably one of the ten who had helped to dispatch Absalom; though it was dangerous for one of those to bring the news to David, lest his fate should be the same with theirs that reported the death of Saul and Ishbosheth to him.
enemies <0341> [The enemies.]
Thus Cushi obliquely and slowly informs David of the death of his son Absalom.
son .... son ... son .............. son ... son <01121> [O my son.]
died <04191> [would God.]
