2 Samuel 2:16
<07218> [by the head.]
Probably by the beard or hair of the head. Plutarch, in his Apophthegms, informs us, that all things being ready for a battle, Alexander's captains asked him whether he had any thing else to command them. "Nothing," said he, "but that the Macedonians shave their beards." Parmenio wondering what he meant, "Dost thou not know," said he, "that in fight, there is no better hold than the beard?"
Field of Flints <02521> [Helkath-hazzurim. that is, the field of strong men.]
2 Samuel 9:11
Ziba <06717> [Ziba.]
lord <0113> [According.]
2 Samuel 13:2
frustrated <03334> [vexed.]
Amnon .................... Amnon <0550> [Amnon, etc. Heb. it was marvellous, or hidden, in the eyes of Amnon.]
2 Samuel 13:10
2 Samuel 14:24
see ............... see <07200> [let him not.]
2 Samuel 14:33
Absalom ........ Absalom ................ kissed <05401 053> [A.M. 2979. B.C. 1025. An. Ex. Is. 466. kissed Absalom.]
2 Samuel 17:12
wherever ................................... one <04725 0259> [in some place.]
<05168> [we will light.]
This is a very beautiful and expressive figure. The dew in Palestine, and other warm climates, falls fast, sudden, and heavy; and it falls upon every spot of earth, so that not a blade of grass escapes it. It is therefore no inapt emblem of a numerous and active army; and it was, perhaps, for this reason that the Romans called their light armed forces {rorarii.}
2 Samuel 20:2
men .............. men <0376> [every man.]
men .............. men <0376> [the men.]
Jordan River <03383> [from Jordan.]
2 Samuel 24:2
Joab <03097> [Joab.]
Go through <07751> [Go now, etc. or, Compass now all.]
Dan <01835> [from Dan.]
muster <06485> [and number.]
We know not in what the sinfulness of this action consisted. Some think it was a contempt of the promise that the Israelites should be innumerable, and that they ought not to have been numbered without an express command, as in the days of Moses. Others suppose with Josephus that it was a kind of sacrilege, in omitting to collect the half-shekel a-piece for the use of the sanctuary. It however would appear that pride and ambition, and a desire of conquest, induced David to this measure, and rendered it so displeasing to God.
know <03045> [that I may.]
