2 Samuel 5:6
Jerusalem <03389> [Jerusalem.]
Jebusites <02983> [the Jebusites.]
said ................... saying <0559> [which spake, etc.]
Dr. Kennicott's amended translation is as follows: "Who spake unto David, saying, Thou shalt not come in hither; for the blind and the lame shall drive thee away, by saying, David shall not come in hither." ver. 8. "And David said, Whosoever smiteth the Jebusites, and through the subterraneous passage reacheth the lame and the blind, who hate the life of David, (because the blind and the lame said, he shall not come into the house,) shall be chief and captain. So Joab, the son of Zeriah, went up first, and was chief."
turn ... back <05493> [Except.]
said ... David ................. saying David <01732 0559> [thinking, David cannot. or, saying, David shall not, etc.]
2 Samuel 11:1
[A.M. 2969. B.C. 1035. An. Ex. Is. 456. after the year, etc. Heb. at the return of the year.]
time <06256> [at the time.]
The sacred historian seems to intimate that there was one particular time of the year to which military operations were limited; and Josephus informs us that this took place in the beginning of spring. In another part of his works he says, that as soon as spring was begun, Adad levied and led forth his army against the Hebrews. Antiochus also prepared to invade Judea at the first appearance of spring; and Vespasian marched to Antipatris at the commencement of the same season. The kings and armies of the East, says Chardin, do not march but when there is grass, and when they can encamp, which is in April. This rule, however, seems to be disregarded in modern times.
David sent out ................... David <07971 01732> [David sent.]
Rabbah <07237> [Rabbah.]
2 Samuel 16:3
master's <0113> [where is.]
[Today.]
2 Samuel 18:24
<08147> [between.]
watchman <06822> [the watchman.]
2 Samuel 19:8
sat ..... gate ............ sitting ..... gate <08179 03427> [sat in the gate.]
How prudently and mildly David took the reproof and counsel given him! He shook off his grief, anointed his head, and washed his face, that he might not appear unto men to mourn, and then made his appearance at the gate of the city, which was the public place of resort for the hearing of causes and giving judgment, as well as a place to ratify special bargains. Thither the people flocked to congratulate him on his and their safety, and that all was well. When we are convinced of a fault, we must amend, though we are told of it by our inferiors in a way which is peculiarly painful to our natural feelings. This ancient custom still obtains in the East; for when Dr. Pococke returned from viewing the town of ancient Byblus, he says, "The sheik and the elders were sitting in the gate of the city, after the ancient manner, and I sat awhile with them."
Israelite soldiers <03478> [for Israel.]
