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Genesis 34:1-31

34:1

[A.M. 2272. B.C. 1732.]

Dinah <01783> [Dinah.]

daughter ............ women <01323> [the daughters.]


34:2

<07927> [Shechem.]

When ............... grabbed <07200 03947> [saw her.]

grabbed ........ sexually <03947 07901> [took her.]

her ........... assaulted <06031> [defiled her. Heb. humbled her.]


34:3

attached <05315> [soul.]

young woman .... romantically <05291 03820> [kindly unto the damsel. Heb. to the heart of the damsel.]


34:4


34:5

sons <01121> [now his.]

silent <02790> [held.]


34:7

offended ... very <06087 03966> [were.]

sexually assaulting .......... committed <06213> [wrought.]

sexually assaulting .......... committed <06213> [thing.]


34:8

<05315> [The soul.]


34:9


34:10

land <0776> [and the land.]


34:11


34:12

make ........... very <07235 03966> [Ask me.]

On the practice of purchasing wives, De La Roque says, "Properly speaking, a young man who would marry must purchase his wife; and fathers among the Arabs are never so happy as when they have many daughters. They form part of the riches of the house. Accordingly, when a young man would treat with a person whose daughter he is inclined to marry, he says to him, 'Will you give me your daughter for fifty sheep, for six camels, or for a dozen cows?' according to the rank of her family, and the circumstances of him who desires to marry her."

bride price <04119> [dowry.]


34:13

deceitfully <04820> [deceitfully.]


34:14

not circumcised <06190> [uncircumcised.]


34:15


34:19

wanted <02654> [because.]

important than <03513> [honourable.]


34:20

gate <08179> [the gate.]


34:22


34:23


34:24

agreed <08085> [hearkened.]

In thus falling into this measure, the Shechemites must either have had great affection for their chief and his son, or have been under the influence of the most passive obedience. The petty princes of Asia have always been absolute and despotic; their subjects paying them the most prompt and blind obedience. The following instance will sufficiently illustrate and confirm this statement: Abu Thaher, chief of the Carmathians, about the year 930, with only 500 horse, went to lay siege to Bagdad: the khalif's general marched out to seize him; but before the attack, sent an officer to summon him to surrender. "How many men has the khalif's general?" said Abu Thaher; "30,000," replied the officer. "Among them all," says the Carmathian chief, "has he got three like mine?" Then ordering his followers to approach, he commanded one to stab himself, another to throw himself from a precipice, and a third to plunge into the Tigris: all three instantly obeyed, and perished! Then turning to the officer, he said, "He who has such troops need not value the number of his enemies!"

assembled ................ assembled <03318> [went out.]

male <02145> [every male.]


34:25

pain <03510> [sore.]

Simeon <08095> [Simeon.]

slaughtered <02026> [slew.]


34:26

<06310> [edge. Heb. mouth.]


34:27

looted <0962> [spoiled.]

violated <02930> [they.]

[See on]


34:28


34:30

brought ruin <05916> [Ye have.]

foul odor <0887> [to stink.]

few <04962> [and I being.]

destroyed <08045> [and I shall.]


34:31


Genesis 1:5

1:5

day .... darkness ............. day <03117 02822> [Day, and.]

evening ..... morning <06153 01242> [And the evening and the morning were. Heb. And the evening was, and the morning was.]


Genesis 1:9

1:9


Genesis 1:2

1:2

without shape <08414> [without.]

Spirit <07307> [Spirit.]


Genesis 23:5

Jeremiah 33:20-21

33:20


33:21

covenant <01285> [may.]

descendant <01121> [that he.]

From the destruction of Jerusalem to the present time, a period of nearly eighteen hundred years, the Jews have had neither a king nor any form of government whatever; nor has the office of high priest, or priest of any kind offering sacrifice, been exercised among them during the same period. Hence this must be understood of the spiritual David, Jesus Christ, both the king and High Priest of his church, "the Israel of God," (Ga 6:16,) in whom the covenant of royalty with David and his seed, and that of priesthood with Aaron and his seed, have received their full accomplishment; and all the sacrifices of that dispensation were superseded by his "one oblation of himself," the efficacy of which remains for ever.

Levites <03881> [and with.]




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