Deuteronomy 12:7
feast <0398> [And there.]
feast ......... rejoice <0398 08055> [ye shall.]
Deuteronomy 12:12
rejoice <08055> [And ye.]
Levites <03881> [the Levite.]
since <03588> [forasmuch.]
[See on]
Deuteronomy 12:18
eat <0398> [thou must.]
rejoice <08055> [rejoice.]
Deuteronomy 26:10-11
brought <0935> [I have.]
set <03240> [And thou.]
worship <07812> [and worship.]
<08055> [rejoice.]
Levites <03881> [the Levite.]
Deuteronomy 26:1
Deuteronomy 4:3-5
<03068> [what the.]
<0376> [for all the men.]
It appears from this appeal, that the pestilence, as well as the sword of the magistrates, singled out the guilty persons and spared the rest. (Ps 91:6-8). The legislator, in order to deter the Jews from idolatry, alludes to this fact, but he notices no circumstance but one, which, though in the original narrative was not stated, was infinitely the most important to advert to on this occasion; but which no persons, but spectators of the fact, and perfectly acquainted with every individual concerned in it, could possibly feel the truth of.
The people had been often ready to conclude that Moses taught them by his own authority; but at the close of his life he solemnly assured them that he had instructed them exactly as the Lord had commanded him, neither more, nor less, nor otherwise. This is a most express declaration that he was divinely inspired, and utterly incompatible with his integrity of character, if he was not. Scott.
