Deuteronomy 21:16-17

21:16 In the day he divides his inheritance ¹  he must not appoint as firstborn the son of the favorite wife in place of the other ²  wife’s son who is actually the firstborn. 21:17 Rather, he must acknowledge the son of the less loved ³  wife as firstborn and give him the double portion ⁴  of all he has, for that son is the beginning of his father’s procreative power ⁵  – to him should go the right of the firstborn.

Psalms 16:5-6

16:5 Lord, you give me stability and prosperity; ⁶ 

you make my future secure. ⁷ 

16:6 It is as if I have been given fertile fields

or received a beautiful tract of land. ⁸ 

Psalms 17:14

17:14 Lord, use your power to deliver me from these murderers, ⁹ 

from the murderers of this world! ¹⁰ 

They enjoy prosperity; ¹¹ 

you overwhelm them with the riches they desire. ¹² 

They have many children,

and leave their wealth to their offspring. ¹³ 

[21:16]  ¹ tn Heb “when he causes his sons to inherit what is his.”

[21:16]  ² tn Heb “the hated.”

[21:17]  ³ tn See note on the word “other” in v. 15.

[21:17]  ⁴ tn Heb “measure of two.” The Hebrew expression פִּי שְׁנַיִם (piy shÿnayim) suggests a two-thirds split; that is, the elder gets two parts and the younger one part. Cf. 2 Kgs 2:9; Zech 13:8. The practice is implicit in Isaac’s blessing of Jacob (Gen 25:31-34) and Jacob’s blessing of Ephraim (Gen 48:8-22).

[21:17]  ⁵ tn Heb “his generative power” (אוֹן, ’on; cf. HALOT 22 s.v.). Cf. NAB “the first fruits of his manhood”; NRSV “the first issue of his virility.”

[16:5]  ⁶ tn Heb “O Lord, the portion of my possession and my cup”; or “the Lord [is] the portion of my possession and my cup.” The psalmist compares the Lord to landed property, which was foundational to economic stability in ancient Israel, and to a cup of wine, which may symbolize a reward (in Ps 11:6 it symbolizes the judgment one deserves) or divine blessing (see Ps 23:5). The metaphor highlights the fact that God is the psalmist’s source of security and prosperity.

[16:5]  ⁷ tc Heb “you take hold of my lot.” The form תּוֹמִיךְ (tomikh) should be emended to a participle, תוֹמֵךְ (tomekh). The psalmist pictures the Lord as casting his lot (a method used to allot landed property) for him, thus assuring that he will receive a fertile piece of land (see v. 6). As in the previous line, land represents security and economic stability, thus “you make my future secure.”

[16:6]  ⁸ tn Heb “measuring lines have fallen for me in pleasant [places]; yes, property [or “an inheritance”] is beautiful for me.” On the dative use of עַל, see BDB 758 s.v. II.8. Extending the metaphor used in v. 5, the psalmist compares the divine blessings he has received to a rich, beautiful tract of land that one might receive by allotment or inheritance.

[17:14]  ⁹ tc Heb “from men [by] your hand, Lord.” The translation assumes an emendation (both here and in the following line) of מִמְתִים (mimtim, “from men”) to מִמְמִתִים (mimmitim, “from those who kill”). For other uses of the plural form of the Hiphil participle of מוּת (mut, “die”), see 2 Kgs 17:26 (used with lions as subject), Job 33:22 (apparently referring to the agents of death), and Jer 26:15 (used of those seeking Jeremiah’s life).

[17:14]  ¹⁰ tn Heb “from men, from [the] world.” On the emendation of “men” to “murderers,” see the preceding note on the word “murderers.”

[17:14]  ¹¹ tn Heb “their portion, in life.”

[17:14]  ¹² tn Heb “and [with] your treasures you fill their belly.”

[17:14]  ¹³ tn Heb “they are satisfied [with] sons and leave their abundance to their children.”