Deuteronomy 3:14
Jair <02971> [Jair.]
Argob <0709> [Argob.]
Geshurites <01651> [Geshuri.]
Bashan <01316> [Bashan-havoth-jair.]
Deuteronomy 3:1
Bashan ...... Bashan <01316> [Bashan.]
Bashan, one of the most fertile districts of the Holy Land, was bounded on the west by the Jordan and lake of Gennesareth, on the east by Trachonitis, on the south by the brook Jabbok, and on the north by mount Hermon; and seems to have been composed of two or three districts, on the south the land of Gilead, on the north the region of Argob, and east of both, the plain of Hauran. (See ver. 13-15.) The scenery of this elevated tract is described by Mr. Buckingham as extremely beautiful: its plains covered with a fertile soil; its hills covered with forests, and at every new turn presenting the most beautiful landscapes that can be imagined.
Og <05747> [Og.]
Edrei <0154> [Edrei.]
This town is placed by Eusebius about 25 miles northward from Bostri; and mentioned by Burckhardt under the name of Draa.
Deuteronomy 27:8
inscribe <03789> [thou shalt.]
making ... clear <03190 0874> [very plainly.]
Deuteronomy 27:2
When <03117> [on the day.]
land <0776> [unto the.]
great stones <01419 068> [great stones.]
cover .... plaster <07874> [and plaister.]
Houbigant and others are of opinion that the original words, {wesadta othom beseed}, should be rendered "thou shalt cement them with cement," because this was intended to be a durable monument. Some suppose that the writing was to be in relievo, and that the spaces were to be filled up by the mortar or cement; as is frequently the case with eastern inscriptions.
Deuteronomy 3:3
Deuteronomy 13:1
prophet <05030> [a prophet.]
That is, one pretending to the divine inspiration and authority of the prophetic office, or a dreamer of dreams, one who pretends that some deity has spoken to him in the night season, and giveth thee a sign, {oth,} what appears to be a miraculous proof of his mission, or a wonder, {mopheth,} some portentous sign, such as an eclipse, which he, who knew when it would happen, might predict to the people, who knew nothing of the matter, and thereby accredit his pretensions. But no pretended miracles must be admitted as a proof that the people might violate the first and great commandment.
foretells <02492> [a dreamer.]
Deuteronomy 15:8
Deuteronomy 23:1-2
man <06481> [wounded.]
enter <0935> [shall not enter.]
It is evident that his law was not meant to exclude such Israelites either from the common benefits of civil society, or any essential religious advantages; but merely to lay them under a disgraceful distinction. This would tend to discourage parents from thus treating their children; a practice which was exceedingly common in those ages and countries. To this they were induced by the custom which prevailed, of employing such in the houses of the great and the courts of princes; so that they often rose to the highest posts of honour and authority. Some expositors therefore consider the phrase, "shall not enter into the congregation of the Lord," as meaning, that they should be incapable of bearing any office in that government which was placed over the people of God, who must thus enter a protest against this custom, and deliver selfish parents from this temptation.
