Deuteronomy 4:3

4:3 You have witnessed what the Lord did at Baal Peor, ¹  how he ²  eradicated from your midst everyone who followed Baal Peor. ³ 

Deuteronomy 11:7

11:7 I am speaking to you ⁴  because you are the ones who saw all the great deeds of the Lord!

Joshua 24:7

24:7 Your fathers ⁵  cried out for help to the Lord; he made the area between you and the Egyptians dark, ⁶  and then drowned them in the sea. ⁷  You witnessed with your very own eyes ⁸  what I did in Egypt. You lived in the wilderness for a long time. ⁹ 

Joshua 24:1

Israel Renews its Commitment to the Lord

24:1 Joshua assembled all the Israelite tribes at Shechem. He summoned Israel’s elders, rulers, judges, and leaders, and they appeared before God.

Joshua 12:16

12:16 the king of Makkedah (one),

the king of Bethel ¹⁰  (one),

Joshua 12:2

12:2 King Sihon of the Amorites who lived ¹¹  in Heshbon and ruled from Aroer (on the edge of the Arnon Valley) – including the city in the middle of the valley ¹²  and half of Gilead – all the way to the Jabbok Valley bordering Ammonite territory.

Joshua 1:8

1:8 This law scroll must not leave your lips! ¹³  You must memorize it ¹⁴  day and night so you can carefully obey ¹⁵  all that is written in it. Then you will prosper ¹⁶  and be successful. ¹⁷ 

Luke 10:23-24

10:23 Then ¹⁸  Jesus ¹⁹  turned ²⁰  to his ²¹  disciples and said privately, “Blessed ²²  are the eyes that see what you see! 10:24 For I tell you that many prophets and kings longed to see ²³  what you see but did not see it, and to hear what you hear but did not hear it.”

[4:3]  ¹ tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29.

[4:3]  ² tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[4:3]  ³ tn Or “followed the Baal of Peor” (so NAB, NIV, NRSV), referring to the pagan god Baal.

[11:7]  ⁴ tn On the addition of these words in the translation see note on “They did not see” in v. 3.

[24:7]  ⁵ tn Heb “they”; the referent (the fathers) has been specified in the translation for clarity (see the previous verse).

[24:7]  ⁶ tn Or “put darkness between you and the Egyptians.”

[24:7]  ⁷ tn Heb “and he brought over them the sea and covered them.”

[24:7]  ⁸ tn Heb “your eyes saw.”

[24:7]  ⁹ tn Heb “many days.”

[12:16]  ¹⁰ map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[12:2]  ¹¹ tn Or perhaps, “reigned.”

[12:2]  ¹² tc The MT reads here, “and the middle of the valley,” but the reading “the city in the middle of valley” can be reconstructed on the basis of Josh 13:9, 16.

[1:8]  ¹³ tn Heb “mouth.”

[1:8]  ¹⁴ tn Heb “read it in undertones,” or “recite it quietly” (see HALOT 1:237).

[1:8]  ¹⁵ tn Heb “be careful to do.”

[1:8]  ¹⁶ tn Heb “you will make your way prosperous.”

[1:8]  ¹⁷ tn Heb “and be wise,” but the word can mean “be successful” by metonymy.

[10:23]  ¹⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[10:23]  ¹⁹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:23]  ²⁰ tn Grk “turning to the disciples, he said.” The participle στραφείς (strafei") has been translated as a finite verb due to requirements of contemporary English style.

[10:23]  ²¹ tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

[10:23]  ²² sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30.

[10:24]  ²³ sn This is what past prophets and kings had wanted very much to see, yet the fulfillment had come to the disciples. This remark is like 1 Pet 1:10-12 or Heb 1:1-2.