Deuteronomy 4:1-3

4:1

statutes <02706> [unto the statutes.]

Statutes, every thing that concerned morals and the rites and ceremonies of religion; judgments, all matters of civil right and wrong.

live <02421> [that ye may.]

4:2

4:3

<03068> [what the.]

<0376> [for all the men.]

It appears from this appeal, that the pestilence, as well as the sword of the magistrates, singled out the guilty persons and spared the rest. (Ps 91:6-8). The legislator, in order to deter the Jews from idolatry, alludes to this fact, but he notices no circumstance but one, which, though in the original narrative was not stated, was infinitely the most important to advert to on this occasion; but which no persons, but spectators of the fact, and perfectly acquainted with every individual concerned in it, could possibly feel the truth of.

Deuteronomy 11:32

11:32

Deuteronomy 26:16

26:16

Today <03117> [This day.]

something <08104> [keep.]

Luke 11:28

11:28

John 15:14

15:14

my <3450> [my.]

if <1437> [if.]

John 15:1

15:1

true <228> [true.]

vine <288> [vine.]

gardener <1092> [husbandman.]

John 4:1-2

4:1

Jesus <2962> [the Lord.]

that ...... that he <3754 2424> [that Jesus.]

4:2

James 2:10

2:10

For <1063> [For.]

While the Jews taught that "he who transgresses all the precepts of the law has broken the yoke, dissolved the covenant, and exposed the law to contempt; and so has he done who has only broken one precept;" they also taught, "that he who observed any principal command was equal to him who kept the whole law," and gave for an example the forsaking of idolatry. To correct this false doctrine was the object James had in view.

who <3748> [whosoever.]