Deuteronomy 4:19
see <07200> [when thou.]
creation <06635> [the host.]
Lord <03068> [which the Lord.]
assigned <02505> [divided. or, imparted.]
Deuteronomy 5:9
worship <07812> [shalt not.]
Lord <03068> [the Lord.]
On the import of the word {yehowah,} which we translate Lord, see Note on Ex. 3:15. The word {elohim,} which is rendered God, in the singular, {eloah,} and in Arabic {allah,} is derived from the Arabic {alaha,} he worshipped, adored, was struck with astonishment, fear, or terror: and hence, he adored with sacred honour and veneration: it also signifies, he succoured, liberated, kept in safety, or defended. Here we learn that {elohim} denotes the sole object of adoration; the perfections of whose nature must astonish all who contemplate them, and fill with horror all who rebel against him; that consequently he must be worshipped with reverence and religious fear; and that every sincere worshipper may expect help in all his weaknesses, etc., freedom from the power, guilt, and consequences of sin, and support and defence to the uttermost.
jealous God <0410 07067> [a jealous God.]
punish <06485> [visiting.]
Deuteronomy 7:16
destroy <0398> [consume.]
<05869> [thine eye.]
snare <04170> [for that will.]
Deuteronomy 8:19
testify .... today <05749 03117> [I testify against.]
Deuteronomy 10:12
<03068> [what doth.]
revere <03372> [fear.]
<03212> [to walk.]
love <0157> [love.]
serve <05647> [to serve.]
God ....................... mind <0430 03824> [God with all.]
Deuteronomy 11:13
pay close attention <08085> [diligently.]
love <0157> [to love.]
Deuteronomy 12:2
destroy <06> [utterly.]
[posses. or, inherit.]
Deuteronomy 12:30
be ensnared ....... pursue <05367 01875> [that thou.]
After <0310> [by following. Heb. after. How did.]
Deuteronomy 13:6
full brother <0251> [thy brother.]
<05315> [which is.]
seduce <05496> [entice.]
known <03045> [which thou.]
Deuteronomy 15:18
difficult <07185> [shall not.]
twice <04932> [a double.]
Deuteronomy 21:3-4
herd <01241> [an.]
wadi ... flowing water .............. wadi <05158 0386> [a rough valley.]
As the word {nachal} signifies both a torrent, and the valley or glen through which it flows, {nachal aithan} may be rendered a rapid torrent. Many torrents in Judea are dry during a great part of the year; when not only their banks but their beds may be ploughed, and yield a crop. Hence there is no impropriety in specifying that such a place should be one that "is neither cared nor sown;" while the circumstance that the elders were to wash their hands over the heifer, whose head had been struck off into the stream, confirms this interpretation. The spot of ground where this sacrifice was made must be uncultivated, because it was considered as a sacrifice for the atonement of murder, and, consequently, would pollute the land.
break the ... neck <06202> [shall strike.]
Deuteronomy 28:36
king <03212 04428> [bring thee.]
serve <05647> [there shalt thou.]
The Israelites, who were carried captive by the Assyrians, and many of the Jews in Chaldea, were finally incorporated with the nations among whom they lived, and were given up to their idolatry. It is probable, however, that this refers to Jews being compelled, in Popish countries, to conceal their religion, and profess that of the Romish church.
Deuteronomy 28:48
serve <05647> [serve.]
hunger <07458> [in hunger.]
yoke <05923> [a yoke.]
Deuteronomy 28:64
scatter <06327> [scatter.]
worship <05647> [there thou shalt.]
Deuteronomy 31:20
brought <0935> [when.]
flowing <02100> [floweth.]
eat <0398> [eaten.]
become fat <01878> [waxen fat.]
turn <06437> [then.]
