Deuteronomy 4:26
invoke heaven <05749 08064> [I call heaven.]
A most solemn method of adjuration, in use among all the nations in the world; God and man being called upon to bear testimony to the truth of what was spoken, that if there was any flaw or insincerity it might be detected, and if any crime, it might not go unpunished. Such appeals to God shew at once the origin and use of oaths.
swiftly ..................... long <04118 0748> [ye shall.]
Deuteronomy 4:40
Keep <08104> [keep.]
well <03190> [it may go.]
Deuteronomy 16:3
eat ... yeast ......... eat <0398 02557> [eat no.]
bread <03899> [the bread.]
came out ...................... came out <03318> [for thou camest.]
remember <02142> [mayest.]
Deuteronomy 16:15
seven days <07651 03117> [Seven days.]
Lord ....... he .... he <03068> [because.]
Deuteronomy 17:20
himself <03824> [his heart.]
turn <05493> [he turn.]
right <03225> [right hand.]
turn ................ enjoy <05493 0748> [that he.]
Deuteronomy 20:19
chop down .............. cut ... down <07843 03772> [thou shalt not.]
trees ................ tree <06086> [for the tree, etc. or, for, O man, the tree of the field is to be employed in the siege.]
The original is exceedingly difficult. The LXX. has it, "Is the tree in the field a man, to enter the trench before thee?" The Latin Vulgate: "For it is a tree, and not a man, neither can it increase the number of those who war against thee;" Onkelos, "For the tree of the field is not as a man, that it should come against thee in the siege;" and to the same purpose the Arabic, Philo, and Josephus who say, "If trees could speak, they would cry out, that it is unjust that they, who were no cause of the war, should suffer the miseries of it." However rendered, the sense is sufficiently clear: and it is a merciful provision to spare all the fruit trees for the support of both the besieged and besiegers.
<0935> [to employ, etc. Heb. to go from before thee.]
Deuteronomy 21:13
lamenting <01058> [and bewail.]
