Esther 5:9

Haman Expresses His Hatred of Mordecai

5:9 Now Haman went forth that day pleased and very much encouraged. ¹  But when Haman saw Mordecai at the king’s gate, and he did not rise nor tremble in his presence, ²  Haman was filled with rage toward Mordecai.

Esther 1:17

1:17 For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, ‘When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.’

Esther 1:19

1:19 If the king is so inclined, ³  let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, ⁴  that Vashti ⁵  may not come into the presence of King Ahasuerus, and let the king convey her royalty to another ⁶  who is more deserving than she. ⁷ 

Esther 3:2

3:2 As a result, ⁸  all the king’s servants who were at the king’s gate were bowing and paying homage to Haman, for the king had so commanded. However, Mordecai did not bow, ⁹  nor did he pay him homage.

Esther 3:4

3:4 And after they had spoken to him day after day ¹⁰  without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai’s part would be permitted. ¹¹  Furthermore, he had disclosed to them that he was a Jew. ¹² 

Esther 4:4

4:4 When Esther’s female attendants and her eunuchs came and informed her about Mordecai’s behavior, ¹³  the queen was overcome with anguish. Although she sent garments for Mordecai to put on so that he could remove his sackcloth, he would not accept them.

Esther 9:27

9:27 Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

[5:9]  ¹ tn Heb “happy and good of heart”; NASB “glad and pleased of heart”; NIV “happy and in high spirits.”

[5:9]  ² tn Heb “tremble from before him”; NIV “nor showed fear in his presence”; TEV “or show any sign of respect as he passed.”

[1:19]  ³ sn Heb “If upon the king it is good”; KJV “If it please the king.” Deferential language was common in ancient Near Eastern court language addressing a despot; it occurs often in Esther.

[1:19]  ⁴ sn Laws…that cannot be repealed. On the permanence of the laws of Media and Persia see also Esth 8:8 and Dan 6:8, 12, 15.

[1:19]  ⁵ sn Previously in this chapter the word “queen” accompanies Vashti’s name (cf. vv. 9, 11, 12, 15, 16, 17). But here, in anticipation of her demotion, the title is dropped.

[1:19]  ⁶ tn Heb “her neighbor”; NIV “someone else.”

[1:19]  ⁷ tn Heb “who is better than she.” The reference is apparently to worthiness of the royal position as demonstrated by compliance with the king’s wishes, although the word טוֹב (tob, “good”) can also be used of physical beauty. Cf. NAB, NASB, NLT “more worthy than she.”

[3:2]  ⁵ tn Heb “and” (so KJV, NASB, NRSV). Other modern English versions leave the conjunction untranslated here (NAB, NIV, NCV, NLT).

[3:2]  ⁶ sn Mordecai did not bow. The reason for Mordecai’s refusal to bow before Haman is not clearly stated here. Certainly the Jews did not refuse to bow as a matter of principle, as though such an action somehow violated the second command of the Decalogue. Many biblical texts bear witness to their practice of falling prostrate before people of power and influence (e.g., 1 Sam 24:8; 2 Sam 14:4; 1 Kgs 1:16). Perhaps the issue here was that Haman was a descendant of the Amalekites, a people who had attacked Israel in an earlier age (see Exod 17:8-16; 1 Sam 15:17-20; Deut 25:17-19).

[3:4]  ⁷ sn Mordecai’s position in the service of the king brought him into regular contact with these royal officials. Because of this association the officials would have found ample opportunity to complain of Mordecai’s refusal to honor Haman by bowing down before him.

[3:4]  ⁸ tn Heb “Will the matters of Mordecai stand?”; NASB “to see whether Mordecai’s reason would stand.”

[3:4]  ⁹ sn This disclosure of Jewish identity is a reversal of the practice mentioned in 1:10, 20.

[4:4]  ⁹ tn The words “about Mordecai’s behavior” are not in the Hebrew text, but are supplied in translation for the sake of clarity. Cf. NIV, NLT “about Mordecai”; TEV, CEV “what Mordecai was doing.”