Esther 9:5-14
struck <05221> [smote.]
bringing death <04347> [the stroke.]
pleased <07522> [what they would. Heb. according to their will.]
The Chaldee paraphrast says that none appeared against the Jews but Amalekites only, who were infatuated, and had their hearts hardened, as Pharaoh's against Israel, to take up arms to their own destruction. Some had such an inveterate, implacable malice against the Jews, that Haman's fall and Mordecai's advancement, instead of convincing, seemed only to exasperate them the more. How have the most dreadful scourges ravaged a country, and yet the inhabitants are unmindful of the Almighty Disposer of events, and that the cause of his righteous displeasure is their continual provocation! Forty years long was he grieved with one generation, who learned not his ways, although daily fed and clothed by a miracle.
Susa <07800> [Shushan.]
ten sons .... son <01121 06235> [ten sons.]
enemy <06887> [enemy.]
property <0961> [but on the spoil.]
It does not appear that the Jews slew any person who did not rise up to destroy them: they stood for their lives; and gave full proof that they sought their own personal safety, and not the property of their enemies: though the decree in their favour gave them authority to take the property of all their adversaries.
brought <0935> [was brought. Heb. came.]
request <07596> [what is thy petition.]
king is ... inclined <02896 04428> [If it please the king.]
Esther had probably been informed by Mordecai, that there were still many enemies of the Jews who sought their destruction, who had escaped the preceding day; and therefore begged that the second day might be added to the former permission; and that the sons of Haman, who had already been slain, might be suspended on gibbets, as a terror to those who sought the destruction of the Jews.
<03117> [according unto.]
hang ... ten sons ... Haman <06235 01121 08518 02001> [let Haman's ten sons be hanged. Heb. let men hang Haman's ten sons.]
Esther 9:24-25
enemy <06887> [the enemy.]
pur <06332> [Pur.]
The word {pur} seems to be derived either from the Persian {bahr} and {bar,} a part, portion, lot, or {pari,} any thing which happens fortuitously or fortunately; whence the annual festival in commemoration of the wonderful deliverance of the Jews from their enemies was called Purim, or in Arabic and Persian, {Fuhr,} or {Lots;} which has been observed by them, in all places of their dispersion, from that day to the present time, without any interruption.
afflict <02000> [consume. Heb. crush.]
came <0935> [when Esther came. Heb. when she came.]
gave <07725> [return.]
