Exodus 2:17
shepherds <07462> [shepherds.]
watered <08248> [watered.]
Exodus 5:15
Exodus 14:22-23
Israelites <01121> [the children.]
water <04325> [and the waters.]
This verse demonstrates that this event was wholly miraculous, and cannot be ascribed, as some have supposed, to an extraordinary ebb, which happened just then to be produced by a strong east wind: for this would not have caused the waters, contrary to every law of fluids, to stand as a wall on the right hand and the left.
wall <02346> [a wall.]
Exodus 19:2
Rephidim <07508> [Rephidim.]
Desert ......... desert <04057> [the desert.]
Mount Sinai, called by the Arabs Jibbel Mousa, the Mountain of Moses, and sometimes by way of eminence, El Tor, the Mount, is a range of mountains in the peninsula formed by the gulfs of the Red Sea. It consists of several peaks, the principal of which are Horeb and Sinai; the former, still called Oreb, being on the west, and the latter, called Tur Sina, on the east, at the foot of which is the convent of St. Catherine. Dr. Shaw conceives that the wilderness of Sinai, properly so called, is that part which is to the eastward of this mount; so that the removal of the Israelites from Rephidim, which was on the West, to the desert of Sinai, was only removing from one part of the mountain to another.
camped ...... camped <02583> [camped.]
Exodus 14:16-17
lift up <07311> [lift.]
sea ................ sea <03220> [the sea.]
This sea was what is called in Scripture {yam suph,} "the sea of weeds;" so called, according to Mr. Bruce, from the vast quantity of coral which grows in it. In the LXX. it is called [thalassa erythra,] and by the Latins {Rubrum mare,} and we from them the Red Sea; so called it is supposed, from {Edom} (red) or Esau, whose territories extend to its coasts. It separates Arabia from Egypt and Ethiopia, and is computed to be 150 leagues in length from Suez to the straits of Babelmandel. The upper part is divided into two gulfs, that to the East called the Elanitic, from the city Elana at the northern extremity, and that to the west, the Heroopolitic, from the city of Heroopolis. The former is called by the Arabians Bahr el Akaba, the sea of Akaba; and the latter Bahr el Kolzum, the sea of destruction, or Clysm‘; which was that which the Israelites passed.
Israelites <01121> [and the.]
harden <02388> [I, behold.]
harden .................. honored <02388 03513> [I will.]
honored <03513> [and I will.]
[See on ver.]
Exodus 15:23
Marah ............ Marah ............ Marah <04785> [Marah.]
Marah ............ Marah ............ Marah <04785> [Marah. i.e., bitterness.]
Exodus 15:27
Elim <0362> [Elim.]
This was on the northern skirts of the desert of Sin, and, according to Dr. Shaw, two leagues from Tor, and near 30 from Corondel, which he conjectures to be Marah, where there is a small rill, which is brackish. He found but nine of the wells, the other three being filled up with sand; but the 70 palm trees had increased into more than 2,000.
Exodus 16:22
What the substance called manna was, is utterly unknown, but, from the circumstances in the text, it is evident that it was not a natural production, but was miraculously sent by Jehovah. These the learned Abarbinel, a most judicious Jewish interpreter, has thus enumerated: The natural manna was never found in the desert where this fell;--where the common manna does fall, it is only in the spring time, in March and April, whereas this fell throughout all the months in the year; the ordinary manna does not melt in the sun, as this did (ver. 21);--it does not stink and breed worms, as this did, when kept till the morning (ver. 20);--it cannot be ground or beaten in a mortar, so as to make cakes, as this was;--the common manna is medicinal and purgative, and cannot be used for food and nutriment, as this was;--this fell in a double proportion on the sixth day, and not on the sabbath, as it certainly would have done had it fallen naturally;--it followed them in all their journeys, where ever they pitched their tents;--and it ceased at the very time of the year when the other falls, namely, in March, when the Israelites were come to Gilgal. Whatever this substance was, it does not appear to have been common to the wilderness. From De 8:3, 16, it is evident that the Israelites never saw it before; and from a pot of it being preserved, it is certain that nothing of the kind ever appeared again.
Exodus 18:7
out <03318> [went.]
bowed <07812> [did obeisance.]
kissed <05401> [kissed.]
welfare <07965> [welfare. Heb. peace.]
Exodus 36:4
Exodus 16:1
journeyed <05265> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Ijar. took.]
Sin <05512> [Sin.]
This desert was traversed by Dr. Shaw in nine hours. He was all the day diverted by varieties of lizards and vipers, which abound there.
Exodus 35:21-22
brooches <02397> [bracelets.]
{Chach,} either a hook or clasp to join garments together; {fibula,} as Montanus renders; or bracelets, which are hooked or clasped together; so Vulgate, {armillas.}
ornaments <03558> [tablets.]
{Kumoz,} as Bochart thinks, a kind of girdle, swathe, or zone.
everyone <0376> [every man.]
