Exodus 2:5
daughter <01323> [daughter.]
Nile ......... river <02975> [herself.]
As the word herself is not in the original, Dr. A. Clarke is of opinion that it was for the purpose of washing, not her person, but her clothes, that Pharaoh's daughter came to the river; which was an employment not beneath even king's daughters in those primitive times.
saw <07200> [when she.]
Exodus 9:22-23
Lord sent ............. Lord <05414 03068> [the Lord sent.]
hail ............ hail <01259> [and hail.]
Exodus 10:12
Extend <05186> [Stretch.]
eat .... grows <0398 06212> [eat every.]
Exodus 12:23
pass <05674> [will pass through.]
will ... permit <05414> [and will not.]
Exodus 14:9
<04714> [the Egyptians.]
camping <02583> [encamping.]
Exodus 20:5
bow down <07812> [bow down.]
Lord <03068> [for I.]
responding <06485> [visiting.]
reject <08130> [of them.]
Exodus 24:8
splashed <02236> [sprinkled.]
blood ............. blood <01818> [Behold.]
Exodus 28:12
shoulders ......................... shoulders <03802> [the shoulders.]
Aaron ... bear <05375 0175> [Aaron shall bear.]
memorial ...................... memorial <02146> [for a memorial.]
Exodus 28:30
Urim <0224> [the Urim and Thummim.]
[\^Mymth taw Myrwa ta\^] the Urim and Thummim, lights and perfections; rendered by the LXX. [\~dhlwsiv kai alhyeia\~,] manifestation and truth; and, by the Vulgate, {doctrina et veritas,} doctrine and truth. Among the various and contradictory opinions respecting the form and substance of these mysterious appendages, the most probable seems to be that of Josephus, Philo, Bp. Patrick, Parkhurst, and the Jewish writers generally; who state, that they were no other than the twelve precious stones of the high priest's breastplate. In support of this statement, it is observed, 1. That in the description of the high priest's breastplate, Exod. 39:8, et seq., the Urim and Thummim are not mentioned, but only the rows of stones; and on the contrary, in Lev. 8:8, the Urim and Thummim are expressly mentioned, but not a word is said of the four rows of stones. 2. As Moses has given such a particular description of every thing relative to the high priest's dress, these would certainly have been described had they been different from what was previously mentioned.
decision .................... bear ... decisions <04941 05375> [bear the judgment.]
heart .................... heart <03820> [upon his heart.]
Exodus 28:38
bear ... iniquity <05771 05375> [bear the iniquity.]
acceptance <07522> [accepted.]
Exodus 29:20-21
put ..... tip .......... tip <08571 05414> [put it upon the tip.]
All this doubtless was intended to signify, that the priest should dedicate all his faculties and powers to the service of God; his ear to the hearing and study of the law; his hands to diligence in the sacred ministry, and to all acts of obedience; and his feet to walking in the way of God's precepts; for the ear is the symbol of obedience, the hand of action, and the foot of the path or conduct in life. And the sprinkling might further teach him, that he could neither hear, work, nor walk profitably, uprightly, and well pleasingly in the sight of God, without the application of the blood of the sacrifice.
splash <02236> [sprinkle.]
anointing oil <08081 04888> [the anointing oil.]
holy <06942> [shall be.]
Exodus 30:4
rings <02885> [rings.]
two ........... two flanks ......... two <06763 08147> [two corners. Heb. ribs.]
Exodus 30:16
give <05414> [appoint.]
memorial <02146> [a memorial.]
Exodus 34:1
Cut <06458> [Hew.]
write <03789> [I will.]
words <01697> [the words.]
smashed <07665> [which.]
Exodus 34:7
keeping <05341> [Keeping.]
forgiving <05375> [forgiving.]
means ..... unpunished <05352> [that will by no means clear the guilty.]
The Hebrew {nakkeh lo yenakkeh,} has been rendered "Acquitting him who is not innocent." Nothing can more strongly express the goodness of God to frail mortals than this declaration, "which has been misunderstood and misinterpreted by all our translators."
responding <06485> [visiting.]
