Exodus 25:5
acacia wood <06086 07848> [shittim wood.]
Exodus 35:7
Exodus 26:14
covering ............... covering <04372> [a covering.]
ram skins dyed red ......... leather <05785 0119 0352> [rams' skins dyed red.]
{Oroth ailim meoddamim,} literally, the skins of red rams. It is a fact, attested by many respectable travellers, that in the Levant, sheep are often met with having red or violet coloured fleeces. Almost all ancient writers speak of the same thing.
skins .......... fine leather <05785 08476> [badgers' skins.]
{Oroth techashim,} which nearly all the ancient versions have taken to be the name of a colour, though they differ very much with regard to the particular colour intended: the LXX., Vulgate, and Coptic, have skins dyed of a violet colour; the Syriac, azure; and the Arabic, black; and Bochart contends for the hysginus, a very deep blue. It may, however, denote an animal; for Dr. Geddes remarks, had the sacred writer meant to express only a variety of colour, he would hardly have repeated {¢roth,} skins, after {meoddamim,} red, in ch. 25:5.
Exodus 36:19
covering ............... covering <04372> [covering.]
ram skins dyed red ......... leather <05785 0119 0352> [rams' skins dyed red.]
This was the third covering of the tabernacle. The first and lowermost was made of fine linen, richly embroidered with figures of cherubim, in shades of blue, purple, and scarlet (ver. 8-13). It is reasonable to suppose, that the right side of this curtain was undermost, and so it formed a beautiful ceiling in the inside of the tabernacle. The second covering, which lay over the embroidered one, was made of a sort of mohair, (ver. 14-17,) and the fourth, or uppermost one, which was to keep the others from the weather, was made of {tachash,} or badgers' skins.
Exodus 39:34
Exodus 35:23
Exodus 29:14
meat <01320> [flesh.]
purification <02403> [it is a.]
Exodus 34:30
afraid <03372> [afraid.]
Exodus 22:27
cries out <06817> [when he crieth.]
gracious <02587> [for I am gracious.]
Exodus 34:29
two tablets <03871 08147> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Elul. Two tables.]
know <03045> [wist.]
skin <05785> [the skin.]
face shone <07160 06440> [face shone.]
As the original word {karan,} signifies to shine out, or dart forth, as horns on the head of an animal, or rays of light reflected from a polished surface, we may suppose that the heavenly glory which filled the soul of this holy man, darted out from his face in coruscations, in the manner in which light is generally represented. The Vulgate renders it, {et ignorabat quod cornuta esset facies sua,} "and he did not know that his face was horned;" which version, misunderstood, has induced painters to represent Moses with two very large horns, one proceeding from each temple!
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