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Exodus 26:8-37

26:8

length ... each curtain ............ curtain ........ same ...... curtains <0259 03407 0753> [length of one curtain.]


26:9

five curtains ...... curtains ........... curtain <02568 03407> [five curtains by themselves.]

3


26:10

fifty loops ............. fifty loops <02572 03924> [fifty loops.]


26:11

tent <0168> [tent. or, covering.]


26:12

hang ..... back <05628 0268> [shall hang over.]

9


26:13

foot and a half ........ foot and a half <0520> [a cubit.]

remains <05736> [of that which remaineth. Heb. in the remainder or surplusage.]


26:14

covering ............... covering <04372> [a covering.]

ram skins dyed red ......... leather <05785 0119 0352> [rams' skins dyed red.]

{Oroth ailim meoddamim,} literally, the skins of red rams. It is a fact, attested by many respectable travellers, that in the Levant, sheep are often met with having red or violet coloured fleeces. Almost all ancient writers speak of the same thing.

skins .......... fine leather <05785 08476> [badgers' skins.]

{Oroth techashim,} which nearly all the ancient versions have taken to be the name of a colour, though they differ very much with regard to the particular colour intended: the LXX., Vulgate, and Coptic, have skins dyed of a violet colour; the Syriac, azure; and the Arabic, black; and Bochart contends for the hysginus, a very deep blue. It may, however, denote an animal; for Dr. Geddes remarks, had the sacred writer meant to express only a variety of colour, he would hardly have repeated {¢roth,} skins, after {meoddamim,} red, in ch. 25:5.


26:15

frames <07175> [boards.]

acacia <07848> [of shittim.]


26:17

projections <03027> [tenons. Heb. hands.]


26:19

forty silver bases ......... bases ............. bases <0705 0134 03701> [forty sockets of silver.]


26:21

bases two bases ..... frame ... two bases ..... frame <0134 08147 0259 07175> [two sockets under one board.]


26:24

doubled <08382> [be coupled. Heb. twined. and they shall be coupled together above.]


26:26

bars ... acacia wood <01280 07848 06086> [bars of shittim wood.]


26:29

overlay ... frames ... gold ....... gold ............ overlay ..... gold <07175 02091 06823> [overlay the boards with gold.]


26:30

set .... tabernacle <04908 06965> [rear up the tabernacle.]

plan <04941> [according to the fashion.]


26:31

curtain ... blue <06532 08504> [a vail of.]

blue <08504> [blue.]

purple <0713> [purple.]

{Argaman,} a very precious colour, extracted from the purpura, or murex, a species of shell-fish; and supposed to be the same with the costly and much celebrated Tyrian purple.

yarn <08144> [scarlet.]

TolaÆ’th; properly the worm whence the scarlet colour was produced; which grew in a coccus, or excrescence, of a shrub of the ilex kind, like the cochineal worm in the Opuntia of America; which is arranged under the same genus as the Arabic {Kermez,} which also denotes this colour.

work .... artistic designer <04639 02803> [cunning work.]

make ................... made ... cherubim <06213 03742> [cherubims shall it be made.]


26:32

posts ... acacia <05982 07848> [pillars of shittim.]

gold hooks .......... gold <02053 02091> [their hooks shall be of gold.]

The Hebrew {waveyhem,} which we translate their hooks, is rendered by the LXX. [kephalides,] and by the Vulgate, {capiata,} capitals. Hence Calmet contends, 1. That if Moses does not mean the capitals of the pillars by this word, he mentions them nowhere else; and it would seem strange, that while he describes them with so much exactness, that he should not mention the capitals; or that pillars every way so correctly formed, should have been destitute of this necessary ornament. 2. As Moses was commanded to make the {wavim} of the pillars, and their fillets, of silver, (ch. 27:10, 11,) and the {wavim} of the pillars of the vail of gold, (ch. 36:36,) and that 1,775 shekels were employed in making them, overlaying their chapiters, {rasheyhem,} their heads, and filleting them, (ch. 38:28,) it is more reasonable to suppose that all this is spoken of the capitals of pillars, than of any kind of hooks, especially as hooks are mentioned under the word taches or clasps. But as the root {wavah} seems to signify to connect, (for [wwy,] in Arabic, is to marry a wife,) and as the letter [ww,] {wav,} if it has not its name from its hook-like form, is yet used as a connective particle, it would rather appear to denote hooks, which connected the curtains or vails to the pillars. The LXX. also render it [agkulai,] "handles", and [krikoi,] "rings" or "clasps".


26:33

clasps <07165> [the taches.]

curtain .............. behind ... curtain ... curtain <06532 01004> [within the vail.]

ark .... testimony <0727 05715> [the ark of the testimony.]

Holy Place ..... Holy Place <06944> [the holy place.]


26:34

put ... atonement lid <03727 05414> [put the mercy seat.]


26:35

table ................. table ........ table <07979> [the table.]

lampstand <04501> [the candlestick.]


26:36

hanging <04539> [hanging.]

This may be termed the first vail, as it occupied the door or entrance to the tabernacle; the vail that separated the Holy of Holies is called the second vail, Heb 9:3. Mr. Morier, (Second Journey Through Persia, p. 251,) describing the tent of a chief of the Eelauts, says, "It was composed of a wooden frame of circular laths, which were fixed on the ground, and then covered over with large felts, that were fastened down by a cord, ornamented by tassels of various colours. A curtain, curiously worked by the women, with coarse needle-work of various colours, was suspended over the door. In the king of Persia's tents, magnificent {perdahs,} or hangings of needle-work, are suspended, as well as on the doors of the great mosques in Turkey; and these circumstances combined, will, perhaps, illustrate Ex 26:36."

tent <0168> [the tent.]

blue <08504> [of blue.]


26:37

overlay .... gold ....... gold <02091 06823> [overlay them with gold.]




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