Ezekiel 4:1--5:17
take <03947> [take.]
brick <03843> [a tile.]
[Lebˆbnƒh <\\See definition 03843\\>,] {levainah,} generally denotes a brick, and Palladius informs us that the bricks in common use among the ancients were "two feet long, one foot broad, and four inches thick;" and on such a surface the whole siege might be easily pourtrayed. Perhaps, however, it may here denote a flat tile, like a Roman brick, which were commonly used for tablets, as we learn from Pliny, Hist. Nat. 1. vii. c. 57.
Jerusalem <03389> [even.]
Lay ................ Post <05414> [lay.]
battering rams <03733> [battering rams. or, chief leaders.]
iron frying ......... iron <04227 01270> [an iron pan. or, a flat plate, or slice.]
sign <0226> [This.]
left ................ number ........... bear <08042 04557 05375> [upon.]
place <07760> [and lay.]
bear <05375> [thou shalt bear.]
determined <05414> [I have.]
390 <07969> [three.]
This number of years will take us back from the year in which Judea was finally desolated by Nebuzar-adan, B.C. 584, to the establishment of idolatry in Israel by Jeroboam, B.C. 975. "Beginning from 1 Ki 12:33. Ending Jer 52:30."
40 days ...... day ... each <0705 03117> [forty days.]
This represented the forty years during which gross idolatry prevailed in Judah, from the reformation of Josiah, B.C. 624, to the same final desolation of the land. Some think that the period of 390 days also predicts the duration of the siege of the Babylonians, (ver. 9,) deducting from it five months and twenty-nine days, when the besiegers went to meet the Egyptians (2 Ki 25:1-4; Jer 37:5;) and that forty days may have been employed in desolating the temple and city. "Beginning from 2 Ki 23:3, 23. Ending Jer 52:30."
days ...... day ... each year <08141 03117> [each day for a year. Heb. a day for a year, a day for a year.]
<03559> [set.]
arm <02220> [and thine.]
will <05414> [I will.]
side .... other <06654> [from one side to another. Heb. from thy side to thy side.]
wheat <02406> [wheat.]
millet <01764> [millet.]
{Dochan,} in Arabic, {dokhn,} the {holcus dochna} of Forskal, is a kind of millet, of considerable use as a food; the cultivation of which is described by Browne.
spelt <03698> [fitches. or, spelt.]
{Kussemim} is doubtless [zea,] or spelt, as Aquila and Symmachus render here; and so LXX. and Theodotion, [olyra.] In times of scarcity it is customary to mix several kinds of coarser grains with the finer, to make it last the longer.
390 <07969> [three.]
drink ............ drink <08354> [shalt drink.]
[cake. a "round" thing.]
Ah <0162> [Ah.]
ceremonially <05315> [my soul.]
eaten <0398> [have I.]
unclean <06292> [abominable.]
cow's manure ..... excrement <06832 01561 01241> [cow's dung.]
Dried cow-dung is a common fuel in the East, as it is in many parts of England, to the present day; but the prophet was ordered to prepare his bread with human ordure, to shew the extreme degree of wretchedness to which the besieged should be exposed, as they would be obliged literally to use it, from not being able to leave the city to collect other fuel.
remove <07665> [I will.]
eat <0398> [eat.]
The prophet was allowed each day only twenty shekels weight, or about ten ounces, of the coarse food he had prepared, and the sixth part of a hin, scarcely a pint and a half, of water; all of which was intended to shew that they should be obliged to eat the meanest and coarsest food, and that by weight, and their water by measure.
rot <04743> [and consume.]
son <01121> [son.]
In this expressive emblem, the prophet represents the Jewish nation; his hair, the people; the razor, the Chaldeans; the cutting of the hair, the calamities and disgrace coming upon them; the balances, the exact distribution of the Divine judgments; the third part of the hair burnt, those destroyed in the city; the third part smitten with a knife, those slain in attempting to escape; the third part scattered to the winds, those who escaped to other countries; the few hairs in his skirt, those left with Gedaliah; and the burning of these, their destruction in Egypt.
take ............ Shave off ............. take <03947> [take.]
take ............ Shave off ............. take <03947> [then.]
Burn <01197> [shalt burn.]
city <05892> [the city.]
unleash <07324> [I will draw.]
few <04592> [a few.]
ends of your garment <03671> [skirts. Heb. wings.]
take <03947> [take.]
fire ......... fire <0784> [shall a fire.]
Jerusalem <03389> [This.]
placed <07760> [I have.]
defied <04784> [she hath.]
rejected <03988> [for they.]
carried <06213> [neither have done.]
execute <06213> [even I.]
among ...... watch <08432 05869> [in the.]
do ........ done ...... do <06213> [that which.]
The sentence here passed upon Jerusalem is very dreadful, and the manner of expression makes it yet more so: the judgments are various, the threatenings of them varied, reiterated; so that one may well say, Who is able to stand in God's sight when he is angry?
fathers .............. fathers <01> [the fathers.]
survivors <07611> [the whole.]
live <02416> [as I live.]
defiled <02930> [thou hast.]
detestable idols <08251> [detestable.]
withdraw ........... spare <01639 02550> [will I.]
<05869> [neither shall.]
third ...... die ............. third .............. third <07992 04191> [third part of.]
scatter <02219> [and I will scatter.]
unleash <07324> [and I will draw.]
This was particularly fulfilled in the destruction of those who retired to Egypt; and has been remarkably verified in the many persecutions and miseries which the Jews have suffered at different times, in the various countries into which they are dispersed.
anger <0639> [shall mine.]
rage ............................ rage <02534> [I will cause.]
appeased <05162> [I will be.]
spoken <01696> [spoken.]
make <05414> [I will.]
nations <01471> [the nations.]
example <04148> [an instruction.]
execute <06213> [when.]
deadly <07451> [the evil.]
remove <07665> [and will.]
<07451> [and evil.]
Plague <01698> [and pestilence.]
bring <0935> [and I.]
Lord <03068> [I the.]
