Genesis 14:22-23
raise <07311> [lift.]
Lord <03068> [unto.]
Most <05945> [the most.]
Creator <07069> [possessor.]
<0518> [That I.]
say <0559> [lest.]
Exodus 6:8
swore <05375> [swear. Heb. lift up my hand.]
The ancient mode of appealing to God was by lifting up the right hand, and was considered as a form of swearing. Hence {yamin,} in Hebrew the right hand, is in Arabic an oath, and as a verb, to take an oath. A similar custom prevailed among the heathens. See Virg. ’n. 1. xii. v. 196.
give ............ give <05414> [to give.]
Lord <03068> [I am.]
Deuteronomy 32:40-42
sharpen <08150> [whet.]
execute <07725> [I will.]
hate <08130> [them that hate.]
arrows <02671> [make mine.]
chief <06546> [revenges.]
The word {par“th,} rendered revenges, a sense in which it never seems to be used, has rendered this passage very obscure. As the word {paira} signifies the hair of the head, both in Hebrew and Arabic, Mr. Parkhurst and others render {mairosh par“th,} "from the hairy head;" but to have this sense, the words should rather have been {mippar“th rosh,} according the Hebrew idiom. The word {far“u,} in Arabic, however, also denotes a prince or chief; and the words may be literally rendered, with the LXX., [apo kephales archonton echthron,] "from the head of the chiefs of the enemies." The hyperbaton, or transposition of words from their grammatical order, is very observable in this verse; the third member forming a continuation of the first, and the fourth of the second.
Ezekiel 20:15
swore <05375> [I lifted.]
flowing <02100> [flowing.]
Revelation 10:5-6
standing <2476> [stand.]
raised <142> [lifted.]
[by him.]
[who.]
[that there.]
Rather, "the time should not be yet," [chronos <\\See definition 5550\\> ouk <\\See definition 3756\\> esti <\\See definition 2076\\> eti <\\See definition 2089\\>,] that is, the time of those glorious things with which "the mystery of God should be finished."
