Genesis 24:67
mother ................... mother's <0517> [his mother.]
Sarah's tent <08283 0168> [Sarah's tent.]
Sarah, being dead, her tent, which, according to the custom of the east, was distinct from that of Abraham, became now appropriated to the use of Rebekah.
took <03947> [and took.]
comforted <05162> [comforted.]
Genesis 27:4
eat <0398> [that I may eat.]
The blessing, says Dr. A. Clarke, which Isaac was to confer on his son, was a species of divine right, and must be communicated with appropriate ceremonies. As eating and drinking were used among the Asiatics on almost all religious occasions, and especially in making and confirming covenants, it is reasonable to suppose, that something of this kind was essentially necessary on this occasion; and that Isaac could not convey the right, till he had eaten of the meat provided for the purpose by him who was to receive the blessing.
<05315> [that my.]
Genesis 27:9
two <08147> [two.]
tasty <04303> [savoury.]
{Matammim,} from {taam,} to taste or relish: how dressed is uncertain, but its name declares it nature.
Genesis 29:30
loved <0157> [he loved.]
worked <05647> [served.]
Genesis 29:32
named <08034> [A.M. 2252. B.C. 1752. his name.]
Reuben <07205> [Reuben. that is, See a son. looked.]
Genesis 37:3-4
loved <0157> [loved.]
sons ...... son <01121> [son.]
tunic <03801> [a coat.]
special <06446> [colours.]
{Kethoneth passim}, a coat made of stripes of different coloured cloth.
hated ...... able <08130 03201> [hated him.]
able ... speak .... kindly <01696 07965 03201> [and could not speak peaceably unto him.]
Or, rather, "and they could not speak peace to him," i.e., they would not accost him in a friendly manner: they would not even wish him well, in the eastern mode of salutation of, Peace be to thee! It is not an unusual thing for an Arab or Turk to hesitate to return the {salÆ’m}, if given by a Christian, or by one of whom he has not a favourable opinion; and this may always be considered as an act of hostility.
Genesis 44:20
said <0559> [we said.]
Every word in this verse is simplicity and pathos itself. No man of the least sensibility can read it without great emotion. Indeed the whole speech is exquisitely beautiful, and perhaps the most complete pattern of genuine natural eloquence extant in any language. When we read this generous speech, we forgive Judah all the past, and cannot refuse to say, "Thou art he whom thy brethren shall praise."
boy <03206> [a child.]
brother <0251> [and his brother.]
left <03498> [he alone.]
