Genesis 43:9-34
pledge <06148> [will be.]
hold <03027> [of my hand.]
twice <06471> [this second time. or, twice by this.]
then <0645> [If it must be.]
down <03381> [carry down.]
little balm .... little <04592 06875> [a little balm.]
balm <06875> [balm.]
For an explanation of the words {tzori, nechoth,} and {lot,} here rendered respectively balm, spices, and myrrh, see on ch. 37:25. {Devash,} honey, is supposed by some not to have been that produced by bees, but a syrup produced from ripe dates. The Jewish doctors observe, that the word in 2 Ch 31:5 signifies dates; and the Arabians, at this day, call the choicest dates preserved with butter, {dabous,} and the honey obtained from them, {dibs,} or {dabs.} {Benanim,} nuts signifies pistachio nuts, the finest thing found in Syria; but, according to the others, a small nut, the produce of a species of the turpentine tree. {Shekaidim} is certainly almonds.
honey <01706> [honey.]
spices <05219> [spices.]
double <04932> [double.]
mouths <06310> [mouth.]
God <0410> [And God.]
As .......... lose <0834 07921> [If I be, etc. or, and I, as I have been, etc.]
[See on ver.]
household ....... house <01004> [the ruler.]
Slaughter <02873> [slay. Heb. kill a killing.]
{Tevoch taivach,} "slay a slaying," or make a great slaughter: let preparations be made for a great feast or entertainment. See a similar form of speech in ch. 31:54. .# 1Sa 25:11 Pr 9:2
with ............................. eat with .... noon <0854 0398 06672> [dine with. Heb. eat.]
<0582> [the men.]
wants to capture <01556 05307> [seek occasion against us. Heb. Roll himself upon us.]
come down <03381> [we came indeed down. Heb. coming down we came down.]
came <0935> [we came.]
returned <07725> [we have.]
fine <07965> [Peace.]
money .... brought <0935 03701> [I had your money. Heb. Your money came to me.]
{Caspechem ba ailai,} "your money comes to me:" as I am the steward, the cash for the corn belongs to me. Ye have no occasion to be apprehensive of any evil; the whole transaction is between myself and you; receive therefore the money as a present from "the God of your father," no matter whose hands he employs to convey it.
Simeon <08095> [Simeon.]
bowed down <07812> [bowed.]
well <07965> [welfare. Heb. peace.]
father well <01 07965> [Is your father well. Heb. Is there peace to your father? the old.]
bowed <06915> [bowed.]
humility <07812> [made obeisance.]
mother's son ........................ son <01121 0517> [mother's son.]
said ......... told ...... said <0559> [of whom.]
God <0430> [God.]
son ........................ son <01121> [my son.]
affection <07356> [his bowels.]
tears ......... wept <01058> [wept there.]
composure <0662> [refrained.]
food <03899> [bread.]
eating .......... eat <03899 0398> [eat bread.]
disgusting <08441> [for that is an abomination.]
The Chaldee Paraphrast renders this clause, "Because the Hebrews eat the cattle which the Egyptians worship." But, as we learn from ver. 16, compared with this verse, that the provision for the entertainment of the Egyptians themselves was animal food, this reason cannot be just. The true reason seems to be that assigned by the LXX., [Bedlyma gar estin tois Aigyptiois pas poim‚n probaton:] "For every shepherd is an abomination to the Egyptians."
[44.12]
portions .......... portion .......... portions <04864> [messes.]
five times <02568 03027> [was five times.]
Sir John Chardin observes, that "in Persia, Arabia, and the Indies, there are some houses where they place several plates in large salvers, and set one of these before each person, or before two or three, according to the magnificence of each house. The great men of the state are always served by themselves, in the feasts that are made for them; and with great profusion, their part of each kind of provision being always double, treble, or a larger proportion of each kind of meat."
drunk <07937> [were merry. Heb. drank largely.]
