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Genesis 5:3

5:3

130 <03967> [A.M. 130. B.C. 3874. hundred.]

The chronology differs in the Hebrew Text, the Samaritan, the LXX., and Josephus. The LXX. adds 100 years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20 from the age of Methuselah, and add 6 to that of Lamech. Thus the space from the creation to the deluge is made 2,242 years, according to the Vatican copy, but 2,262 by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656. The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.

likeness <01823> [in his.]

<07121> [called.]


Genesis 5:19

5:19

became the father ...... had other <03205> [and begat.]

4


Genesis 7:6

7:6


Genesis 11:11

11:11

Shem <08035> [A.M. 2158. B.C. 1846. Shem.]

father .......... other sons <01121 03205> [begat sons.]


Genesis 11:23

11:23

[A.M. 2049. B.C. 1955.]


Genesis 11:26

11:26

Abram <087> [A.M. 1948. B.C. 2056. Abram.]


Genesis 17:25

17:25

Not only the Jews, but the Arabs, who are the descendants of Ishmael, retain the rite of circumcision to this day; and the latter perform it, as the other Mahometanus also do, at the age of thirteen.


Genesis 21:5

21:5


Genesis 26:12

26:12

planted <02232> [sowed.]

The author of the "History of the Piratical States of Barbary" observes, (p. 44,) that the Moors of that country are divided into tribes like the Arabians, and like them dwell in tents, formed into itinerant villages; that "these wanderers farm lands of the inhabitants of the towns, sow and cultivate them, paying their rent with the produce, such as fruits, corn, wax, etc. They are very skilful in choosing the most advantageous soils for every season, and very careful to avoid the Turkish troops, the violence of the one little suiting the simplicity of the other." It is natural to suppose, that Isaac possessed the like sagacity, when he sowed in the land of Gerar, and received that year an hundred-fold.

reaped <04672> [received. Heb. found. an hundredfold.]

blessed <01288> [blessed.]


Genesis 29:18

29:18

love <0157> [loved.]

serve <05647> [I will serve.]

In ancient times, it was a custom among many nations to give dowries for their wives; but Jacob, being poor, offered for Rachel seven year's service.


Genesis 29:20

29:20

worked <05647> [A.M. 2251. B.C. 1753. served.]

<0160> [for the love.]


Genesis 41:1

41:1

years <08141 03117> [A.M. 2289. B.C. 1715. two full years.]

{Shenathayim yamim,} "two years of days," two complete solar revolutions; as a month of days is a full month.

Pharaoh <06547> [that Pharaoh.]

Nile <02975> [the river.]


Genesis 41:29

41:29


Genesis 50:22

50:22

110 <03967> [an hundred.]

Joseph's life was the shortest of all the patriarchs; for which Bp. Patrick gives this reason, he was the son of his father's old age.


Genesis 50:26

50:26

110 <03967 06235 08141 01121> [being an hundred and ten years old.]

{Ben meah weÆ’iser shanim;} "the son of an hundred and ten years;" the period he lived being personified.

embalmed <02590> [they embalmed.]

CONCLUDING REMARKS. Thus terminates the Book of Genesis, the most ancient record in the world; including the History of two grand and stupendous subjects, Creation and Providence; of each of which it presents a summary, but astonishingly minute and detailed accounts. From this Book, almost all the ancient philosophers, astronomers, chronologists, and historians have taken their respective data; and all the modern improvements and accurate discoveries in different arts and sciences, have only served to confirm the facts detailed by Moses, and to shew, that all the ancient writers on these subjects have approached, or receded from, truth and the phenomena of Nature, in exactly the same proportion as they have followed or receded from, the Mosaic history. The great fact of the deluge is fully confirmed by the fossilised remains in every quarter of the globe. Add to this, that general traditions of the deluge have veen traced among the Egyptians, Chinese, Japanese, Hindoos, Burmans, ancient Goths and Druids, Mexicans, Peruvians, Brazilians, North American Indians, Greenlanders, Otaheiteans, Sandwich Islanders, and almost every nation under heaven; while the allegorical turgidity of these distorted traditions sufficiently distinguishes them from the unadorned simplicity of the Mosaic narrative. In fine, without this history the world would be in comparative darkness, not knowing whence it came, nor whither it goeth. In the first page, a child may learn more in an hour, than all the philosophers in the world learned without it in a thousand years.




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