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Hebrews 2:1

Therefore
<1223> <5124>
we
<2248>
ought
<1163> (5748)
to give the more earnest
<4056>
heed
<4337> (5721)
to the things which we have heard
<191> (5685)_,
lest at any time
<3379>
we should let [them] slip
<3901> (5632)_.
{let...: Gr. run out as leaking vessels}

Hebrews 4:1--5:14

Let us
<5399> (0)
therefore
<3767>
fear
<5399> (5680)_,
lest
<3379>_,
a promise
<1860>
being left
<2641> (5746)
[us] of entering
<1525> (5629)
into
<1519>
his
<846>
rest
<2663>_,
any
<5100>
of
<1537>
you
<5216>
should seem
<1380> (5725)
to come short of it
<5302> (5760)_.
For
<2532> <1063>
unto us was
<2070> (5748)
the gospel preached
<2097> (5772)_,
as well as
<2509>
unto them
<2548>_:
but
<235>
the word
<3056>
preached
<189>
did
<5623> (0)
not
<3756>
profit
<5623> (5656)
them
<1565>_,
not
<3361>
being mixed
<4786> (5772)
with faith
<4102>
in them that heard
<191> (5660)
[it]. {the word...: Gr. the word of hearing} {not being...: or, because they were not united by faith to}
For
<1063>
we which
<3588>
have believed
<4100> (5660)
do enter
<1525> (5736)
into
<1519>
rest
<2663>_,
as
<2531>
he said
<2046> (5758)_,
As
<5613>
I have sworn
<3660> (5656)
in
<1722>
my
<3450>
wrath
<3709>_,
if
<1487>
they shall enter
<1525> (5695)
into
<1519>
my
<3450>
rest
<2663>_:
although
<2543>
the works
<2041>
were finished
<1096> (5679)
from
<575>
the foundation
<2602>
of the world
<2889>_.
For
<1063>
he spake
<2046> (5758)
in a certain place
<4225>
of
<4012>
the seventh
<1442>
[day] on this wise
<3779>_,
And
<2532>
God
<2316>
did rest
<2664> (5656)
the seventh
<1722> <1442>
day
<2250>
from
<575>
all
<3956>
his
<846>
works
<2041>_.
And
<2532>
in
<1722>
this
<5129>
[place] again
<3825>_,
If
<1487>
they shall enter
<1525> (5695)
into
<1519>
my
<3450>
rest
<2663>_.
Seeing
<1893>
therefore
<3767>
it remaineth
<620> (5743)
that some
<5100>
must enter
<1525> (5629)
therein
<1519> <846>_,
and
<2532>
they to whom it was first
<4386>
preached
<2097> (5685)
entered
<1525> (0)
not
<3756>
in
<1525> (5627)
because
<1223>
of unbelief
<543>_:
{it was: or, the gospel was}
Again
<3825>_,
he limiteth
<3724> (5719)
a certain
<5100>
day
<2250>_,
saying
<3004> (5723)
in
<1722>
David
<1138>_,
To day
<4594>_,
after
<3326>
so long
<5118>
a time
<5550>_;
as
<2531>
it is said
<2046> (5769)_,
To day
<4594>
if
<1437>
ye will hear
<191> (5661)
his
<846>
voice
<5456>_,
harden
<4645> (5725)
not
<3361>
your
<5216>
hearts
<2588>_.
For
<1063>
if
<1487>
Jesus
<2424>
had given
<2664> (0)
them
<846>
rest
<2664> (5656)_,
then would he
<302>
not
<3756>
afterward
<3326> <5023>
have spoken
<2980> (5707)
of
<4012>
another
<243>
day
<2250>_.
{Jesus: that is, Joshua}
There remaineth
<620> (5743)
therefore
<686>
a rest
<4520>
to the people
<2992>
of God
<2316>_.
{rest: or, keeping of a sabbath}
For
<1063>
he that is entered
<1525> (5631)
into
<1519>
his
<846>
rest
<2663>_,
he
<846>
also
<2532>
hath ceased
<2664> (5656)
from
<575>
his own
<846>
works
<2041>_,
as
<5618>
God
<2316>
[did] from
<575>
his
<2398>_.
Let us labour
<4704> (5661)
therefore
<3767>
to enter
<1525> (5629)
into
<1519>
that
<1565>
rest
<2663>_,
lest
<3363>
any man
<5100>
fall
<4098> (5632)
after
<1722>
the same
<846>
example
<5262>
of unbelief
<543>_.
{unbelief: or, disobedience}
For
<1063>
the word
<3056>
of God
<2316>
[is] quick
<2198> (5723)_,
and
<2532>
powerful
<1756>_,
and
<2532>
sharper
<5114>
than
<5228>
any
<3956>
twoedged
<1366>
sword
<3162>_,
piercing
<1338> (5740)
even to
<891>
the dividing asunder
<3311>
of soul
<5590>
and
<5037> <2532>
spirit
<4151>_,
and
<5037> <2532>
of the joints
<719>
and
<2532>
marrow
<3452>_,
and
<2532>
[is] a discerner
<2924>
of the thoughts
<1761>
and
<2532>
intents
<1771>
of the heart
<2588>_.
Neither
<2532> <3756>
is there
<2076> (5748)
any creature
<2937>
that is not manifest
<852>
in his
<846>
sight
<1799>_:
but
<1161>
all things
<3956>
[are] naked
<1131>
and
<2532>
opened
<5136> (5772)
unto the eyes
<3788>
of him
<846>
with
<4314>
whom
<3739>
we have
<2254>
to do
<3056>_.
Seeing
<2192> (0)
then
<3767>
that we have
<2192> (5723)
a great
<3173>
high priest
<749>_,
that is passed into
<1330> (5756)
the heavens
<3772>_,
Jesus
<2424>
the Son
<5207>
of God
<2316>_,
let us hold fast
<2902> (5725)
[our] profession
<3671>_.
For
<1063>
we have
<2192> (5719)
not
<3756>
an high priest
<749>
which cannot
<3361> <1410> (5740)
be touched with the feeling
<4834> (5658)
of our
<2257>
infirmities
<769>_;
but
<1161>
was
<3985> (0)
in
<2596>
all points
<3956>
tempted
<3985> (5772) (5625) <3987> (5772)
like
<2596>
as
<3665>
[we are, yet] without
<5565>
sin
<266>_.
Let us
<4334> (0)
therefore
<3767>
come
<4334> (5741)
boldly
<3326> <3954>
unto the throne
<2362>
of grace
<5485>_,
that
<2443>
we may obtain
<2983> (5632)
mercy
<1656>_,
and
<2532>
find
<2147> (5632)
grace
<5485>
to help
<996>
in
<1519>
time of need
<2121>_.
For
<1063>
every
<3956>
high priest
<749>
taken
<2983> (5746)
from among
<1537>
men
<444>
is ordained
<2525> (5743)
for
<5228>
men
<444>
in things [pertaining] to
<4314>
God
<2316>_,
that
<2443>
he may offer
<4374> (5725)
both
<5037>
gifts
<1435>
and
<2532>
sacrifices
<2378>
for
<5228>
sins
<266>_:
Who can
<1410> (5740)
have compassion
<3356> (5721)
on the ignorant
<50> (5723)_,
and
<2532>
on them that are out of the way
<4105> (5746)_;
for
<1893>
that he
<4029> (0)
himself
<846>
also
<2532>
is compassed
<4029> (5736)
with infirmity
<769>_.
{can...: or, can reasonably bear with}
And
<2532>
by reason
<1223>
hereof
<5026>
he ought
<3784> (5719)_,
as
<2531>
for
<4012>
the people
<2992>_,
so
<3779>
also
<2532>
for
<4012>
himself
<1438>_,
to offer
<4374> (5721)
for
<5228>
sins
<266>_.
And
<2532>
no
<3756>
man
<5100>
taketh
<2983> (5719)
this honour
<5092>
unto himself
<1438>_,
but
<235>
he that is called
<2564> (5746)
of
<5259>
God
<2316>_,
as
<2509> <2532>
[was] Aaron
<2>_.
So
<3779>
also
<2532>
Christ
<5547>
glorified
<1392> (5656)
not
<3756>
himself
<1438>
to be made
<1096> (5677)
an high priest
<749>_;
but
<235>
he that said
<2980> (5660)
unto
<4314>
him
<846>_,
Thou
<4771>
art
<1488> (5748)
my
<3450>
Son
<5207>_,
to day
<4594>
have
<1080> (0)
I
<1473>
begotten
<1080> (5758)
thee
<4571>_.
As
<2531>
he saith
<3004> (5719)
also
<2532>
in
<1722>
another
<2087>
[place], Thou
<4771>
[art] a priest
<2409>
for
<1519>
ever
<165>
after
<2596>
the order
<5010>
of Melchisedec
<3198>_.
Who
<3739>
in
<1722>
the days
<2250>
of his
<846>
flesh
<4561>_,
when he had offered up
<4374> (5660)
prayers
<1162>
and
<5037> <2532>
supplications
<2428>
with
<3326>
strong
<2478>
crying
<2906>
and
<2532>
tears
<1144>
unto
<4314>
him that was able
<1410> (5740)
to save
<4982> (5721)
him
<846>
from
<1537>
death
<2288>_,
and
<2532>
was heard
<1522> (5685)
in that
<575>
he feared
<2124>_;
{in that...: or, for his piety}
Though
<2539>
he were
<5607> (5752)
a Son
<5207>_,
yet learned he
<3129> (5627)
obedience
<5218>
by
<575>
the things which
<3739>
he suffered
<3958> (5627)_;
And
<2532>
being made perfect
<5048> (5685)_,
he became
<1096> (5633)
the author
<159>
of eternal
<166>
salvation
<4991>
unto all
<3956>
them that obey
<5219> (5723)
him
<846>_;
Called
<4316> (5685)
of
<5259>
God
<2316>
an high priest
<749>
after
<2596>
the order
<5010>
of Melchisedec
<3198>_.
Of
<4012>
whom
<3739>
we
<2254>
have
<3056> (0)
many things
<4183>
to say
<3056>_,
and
<2532>
hard
<1421>
to be uttered
<3004> (5721)_,
seeing
<1893>
ye are
<1096> (5754)
dull
<3576>
of hearing
<189>_.
For
<2532> <1063>
when for
<1223>
the time
<5550>
ye ought
<3784> (5723)
to be
<1511> (5750)
teachers
<1320>_,
ye have
<2192> (5719)
need
<5532>
that one teach
<1321> (5721)
you
<5209>
again
<3825>
which
<5101>
[be] the first
<746>
principles
<4747>
of the oracles
<3051>
of God
<2316>_;
and
<2532>
are become such as
<1096> (5754)
have
<2192> (5723)
need
<5532>
of milk
<1051>_,
and
<2532>
not
<3756>
of strong
<4731>
meat
<5160>_.
For
<1063>
every one
<3956>
that useth
<3348> (5723)
milk
<1051>
[is] unskilful
<552>
in the word
<3056>
of righteousness
<1343>_:
for
<1063>
he is
<2076> (5748)
a babe
<3516>_.
{is unskillful: Gr. hath no experience}
But
<1161>
strong
<4731>
meat
<5160>
belongeth to them that are
<2076> (5748)
of full age
<5046>_,
[even] those who by reason
<1223>
of use
<1838>
have
<2192> (5723)
their senses
<145>
exercised
<1128> (5772)
to
<4314>
discern
<1253>
both
<5037>
good
<2570>
and
<2532>
evil
<2556>_.
{of full age: or, perfect} {use: or, an habit, or, perfection}


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