Isaiah 22:22
key <04668> [And the key.]
As the robe and the baldric, mentioned in the preceding verse, were the ensigns of power and authority; so likewise was the key the mark of office, either sacred or civil. To comprehend how the key could be borne on the shoulder, it will be sufficient to observe, that the ancient keys were of considerable magnitude, and much bent.
opens ................. open <06605> [so he.]
Isaiah 24:10
town <07151> [city.]
ruined <08414> [of confusion.]
Isaiah 24:22
imprisoned <0622> [they shall.]
<0616 0626> [as prisoners are gathered. Heb. with the gathering of prisoners. pit. or, dungeon. shall they.]
punished <06485> [visited. or, found wanting.]
Isaiah 26:20
people <05971> [my.]
Enter <0935> [enter.]
Close <05462> [shut.]
Hide <02247> [hide.]
little <04592> [for a.]
Isaiah 60:11
gates <08179> [Therefore.]
The subject of this chapter, says Bp. Lowth, is the great increase and flourishing state of the church of God, by the conversion and accession of the heathen nations to it; which is set forth in such ample and exalted terms, as plainly shew that the full completion of this prophecy is reserved for future times. This subject is displayed in the most splendid colours, under a great variety of images highly poetical, designed to give a general idea of the glories of that perfect state of the church of God, which we are taught to expect in the latter times; when the fulness of the Gentiles shall come in, and the Jews shall be converted and gathered from their dispersions, and "the kingdom of this world shall become the kingdom of our Lord and of His Christ."
gates <08179> [thy gates.]
wealth <02428> [forces. or, wealth.]
Isaiah 45:1
chosen one <04899> [to his.]
right hand <03225> [whose.]
hold <02388> [holden. or, strengthened.]
subdue <07286> [to subdue.]
open <06605> [to open.]
All the streets of Babylon, leading on each side to the river, were secured by two leaved brazen gates, and these were providentially left open when Cyrus's forces entered the city in the night, through the channel of the river, in the general disorder occasioned by the great feast which was then celebrated; otherwise, says Herodotus, the Persians would have been shut up in the bed of the river, as in a net, and all destroyed. The gates of the palace were also imprudently opened to ascertain the occasion of the tumult; when the two parties under Gobrias and Gadatas rushed in, got possession of the palace, and slew the king.
