Isaiah 41:13

41:13 For I am the Lord your God,

the one who takes hold of your right hand,

who says to you, ‘Don’t be afraid, I am helping you.’

Isaiah 43:5

43:5 Don’t be afraid, for I am with you.

From the east I will bring your descendants;

from the west I will gather you.

Isaiah 41:10

41:10 Don’t be afraid, for I am with you!

Don’t be frightened, for I am your God! ¹ 

I strengthen you –

yes, I help you –

yes, I uphold you with my saving right hand! ² 

Isaiah 43:1

The Lord Will Rescue His People

43:1 Now, this is what the Lord says,

the one who created you, O Jacob,

and formed you, O Israel:

“Don’t be afraid, for I will protect ³  you.

I call you by name, you are mine.

Isaiah 44:2

44:2 This is what the Lord, the one who made you, says –

the one who formed you in the womb and helps you:

“Don’t be afraid, my servant Jacob,

Jeshurun, ⁴  whom I have chosen!

Isaiah 7:4

7:4 Tell him, ‘Make sure you stay calm! ⁵  Don’t be afraid! Don’t be intimidated ⁶  by these two stubs of smoking logs, ⁷  or by the raging anger of Rezin, Syria, and the son of Remaliah.

Isaiah 10:24

10:24 So ⁸  here is what the sovereign master, the Lord who commands armies, says: “My people who live in Zion, do not be afraid of Assyria, even though they beat you with a club and lift their cudgel against you as Egypt did. ⁹ 

Isaiah 37:6

37:6 Isaiah said to them, “Tell your master this: ‘This is what the Lord says: “Don’t be afraid because of the things you have heard – these insults the king of Assyria’s servants have hurled against me. ¹⁰ 

[41:10]  ¹ tn According to BDB (1043 s.v. שָׁעָה), the verb תִּשְׁתָּע (tishta’) in the second line of the poetic couplet is a Hitpael form from the root שָׁעָה (sha’ah, “gaze,” with metathesis of the stem prefix and the first root letter). Taking the Hitpael as iterative, one may then translate “do not anxiously look about.” However, the alleged Hitpael form of שָׁעָה (sha’ah) only occurs here and in verse 23. HALOT 1671 s.v. שׁתע proposes that the verb is instead a Qal form from the root שׁתע (“fear”) which is attested in cognate Semitic languages, including Ugaritic (discovered after the publishing of BDB), suggests the existence of this root. The poetic structure of v. 10 also supports the proposal, for the form in question is in synonymous parallelism to יָרֵא (yare’, “fear”).

[41:10]  ² tn The “right hand” is a symbol of the Lord’s power to deliver (Exod 15:6, 12) and protect (Ps 63:9 HT [63:8 ET]). Here צֶדֶק (tsedeq) has its well-attested nuance of “vindicated righteousness,” i.e., “victory, deliverance” (see 45:8; 51:5, and BDB 841-42 s.v.).

[43:1]  ¹ tn Or “redeem.” See the note at 41:14. Cf. NCV “saved you”; CEV “rescued you”; NLT “ransomed you.”

[44:2]  ¹ sn Jeshurun is a poetic name for Israel; it occurs here and in Deut 32:15; 33:5, 26.

[7:4]  ¹ tn Heb “guard yourself and be quiet,” but the two verbs should be coordinated.

[7:4]  ² tn Heb “and let not your heart be weak”; ASV “neither let thy heart be faint.”

[7:4]  ³ sn The derogatory metaphor indicates that the power of Rezin and Pekah is ready to die out.

[10:24]  ¹ tn Heb “therefore.” The message that follows is one of encouragement, for it focuses on the eventual destruction of the Assyrians. Consequently “therefore” relates back to vv. 5-21, not to vv. 22-23, which must be viewed as a brief parenthesis in an otherwise positive speech.

[10:24]  ² tn Heb “in the way [or “manner”] of Egypt.”

[37:6]  ¹ tn Heb “by which the servants of the king of Assyria have insulted me.”