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James 1:4-27

But
<1161>
let
<2192> (0)
patience
<5281>
have
<2192> (5720)
[her] perfect
<5046>
work
<2041>_,
that
<2443>
ye may be
<5600> (5753)
perfect
<5046>
and
<2532>
entire
<3648>_,
wanting
<3007> (5746)
nothing
<1722> <3367>_.
<1161>@ If any
<1536>
of you
<5216>
lack
<3007> (5743)
wisdom
<4678>_,
let him ask
<154> (5720)
of
<3844>
God
<2316>_,
that giveth
<1325> (5723)
to all
<3956>
[men] liberally
<574>_,
and
<2532>
upbraideth
<3679> (5723)
not
<3361>_;
and
<2532>
it shall be given
<1325> (5701)
him
<846>_.
But
<1161>
let him ask
<154> (5720)
in
<1722>
faith
<4102>_,
nothing
<3367>
wavering
<1252> (5734)_.
For
<1063>
he that wavereth
<1252> (5734)
is like
<1503> (5758)
a wave
<2830>
of the sea
<2281>
driven with the wind
<416> (5746)
and
<2532>
tossed
<4494> (5746)_.
For
<1063>
let
<3633> (0)
not
<3361>
that
<1565>
man
<444>
think
<3633> (5737)
that
<3754>
he shall receive
<2983> (5695)
any thing
<5100>
of
<3844>
the Lord
<2962>_.
A double minded
<1374>
man
<435>
[is] unstable
<182>
in
<1722>
all
<3956>
his
<846>
ways
<3598>_.
<1161>@ Let
<2744> (0)
the brother
<80>
of low degree
<5011>
rejoice
<2744> (5737)
in
<1722>
that he
<846>
is exalted
<5311>_:
{rejoice: or, glory}
But
<1161>
the rich
<4145>_,
in
<1722>
that he
<846>
is made low
<5014>_:
because
<3754>
as
<5613>
the flower
<438>
of the grass
<5528>
he shall pass away
<3928> (5695)_.
For
<1063>
the sun
<2246>
is no sooner risen
<393> (5656)
with
<4862>
a burning heat
<2742>_,
but
<2532>
it withereth
<3583> (5656)
the grass
<5528>_,
and
<2532>
the flower
<438>
thereof
<846>
falleth
<1601> (5627)_,
and
<2532>
the grace
<2143>
of the fashion
<4383>
of it
<846>
perisheth
<622> (5639)_:
so
<3779>
also
<2532>
shall
<3133> (0)
the rich man
<4145>
fade away
<3133> (5701)
in
<1722>
his
<846>
ways
<4197>_.
Blessed
<3107>
[is] the man
<435>
that
<3739>
endureth
<5278> (5719)
temptation
<3986>_:
for
<3754>
when he is tried
<1384> <1096> (5637)_,
he shall receive
<2983> (5695)
the crown
<4735>
of life
<2222>_,
which
<3739>
the Lord
<2962>
hath promised
<1861> (5662)
to them that love
<25> (5723)
him
<846>_.
Let
<3004> (0)
no man
<3367>
say
<3004> (5720)
when he is tempted
<3985> (5746)_,

<3754>
I am tempted
<3985> (5743)
of
<575>
God
<2316>_:
for
<1063>
God
<2316>
cannot be tempted
<551> <2076> (5748)
with evil
<2556>_,
neither
<1161>
tempteth
<3985> (0)
he
<846> <3985> (5719)
any man
<3762>_:
{evil: or, evils}
But
<1161>
every man
<1538>
is tempted
<3985> (5743)_,
when he is drawn away
<1828> (5746)
of
<5259>
his own
<2398>
lust
<1939>_,
and
<2532>
enticed
<1185> (5746)_.
Then
<1534>
when lust
<1939>
hath conceived
<4815> (5631)_,
it bringeth forth
<5088> (5719)
sin
<266>_:
and
<1161>
sin
<266>_,
when it is finished
<658> (5685)_,
bringeth forth
<616> (5719)
death
<2288>_.
Do
<4105> (0)
not
<3361>
err
<4105> (5744)_,
my
<3450>
beloved
<27>
brethren
<80>_.
Every
<3956>
good
<18>
gift
<1394>
and
<2532>
every
<3956>
perfect
<5046>
gift
<1434>
is
<2076> (5748)
from above
<509>_,
and cometh down
<2597> (5723)
from
<575>
the Father
<3962>
of lights
<5457>_,
with
<3844>
whom
<3739>
is
<1762> (5748)
no
<3756>
variableness
<3883>_,
neither
<2228>
shadow
<644>
of turning
<5157>_.
Of his own will
<1014> (5679)
begat he
<616> (5656)
us
<2248>
with the word
<3056>
of truth
<225>_,
that
<1519>
we
<2248>
should be
<1511> (5750)
a kind
<5100>
of firstfruits
<536>
of his
<846>
creatures
<2938>_.
Wherefore
<5620>_,
my
<3450>
beloved
<27>
brethren
<80>_,
let
<2077> (0)
every
<3956>
man
<444>
be
<2077> (5749)
swift
<5036>
to
<1519>
hear
<191> (5658)_,
slow
<1021>
to
<1519>
speak
<2980> (5658)_,
slow
<1021>
to
<1519>
wrath
<3709>_:
For
<1063>
the wrath
<3709>
of man
<435>
worketh
<2716> (5736)
not
<3756>
the righteousness
<1343>
of God
<2316>_.
Wherefore
<1352>
lay apart
<659> (5642)
all
<3956>
filthiness
<4507>
and
<2532>
superfluity
<4050>
of naughtiness
<2549>_,
and receive
<1209> (5663)
with
<1722>
meekness
<4240>
the engrafted
<1721>
word
<3056>_,
which
<3588>
is able
<1410> (5740)
to save
<4982> (5658)
your
<5216>
souls
<5590>_.
But
<1161>
be ye
<1096> (5737)
doers
<4163>
of the word
<3056>_,
and
<2532>
not
<3361>
hearers
<202>
only
<3440>_,
deceiving
<3884> (5740)
your own selves
<1438>_.
For
<3754>
if any
<1536>
be
<2076> (5748)
a hearer
<202>
of the word
<3056>_,
and
<2532>
not
<3756>
a doer
<4163>_,
he
<3778>
is like
<1503> (5758)
unto a man
<435>
beholding
<2657> (5723)
his
<846>
natural
<1078>
face
<4383>
in
<1722>
a glass
<2072>_:
For
<1063>
he beholdeth
<2657> (5656)
himself
<1438>_,
and
<2532>
goeth his way
<565> (5754)_,
and
<2532>
straightway
<2112>
forgetteth
<1950> (5633)
what manner of man
<3697>
he was
<2258> (5713)_.
But
<1161>
whoso looketh
<3879> (5660)
into
<1519>
the perfect
<5046>
law
<3551>
of liberty
<1657>_,
and
<2532>
continueth
<3887> (5660)
[therein], he
<3778>
being
<1096> (5637)
not
<3756>
a forgetful
<1953>
hearer
<202>_,
but
<235>
a doer
<4163>
of the work
<2041>_,
this man
<3778>
shall be
<2071> (5704)
blessed
<3107>
in
<1722>
his
<846>
deed
<4162>_.
{deed: or, doing}
If any man
<1536>
among
<1722>
you
<5213>
seem
<1380> (5719)
to be
<1511> (5750)
religious
<2357>_,
and bridleth
<5468> (5723)
not
<3361>
his
<846>
tongue
<1100>_,
but
<235>
deceiveth
<538> (5723)
his own
<846>
heart
<2588>_,
this man's
<5127>
religion
<2356>
[is] vain
<3152>_.
Pure
<2513>
religion
<2356>
and
<2532>
undefiled
<283>
before
<3844>
God
<2316>
and
<2532>
the Father
<3962>
is
<2076> (5748)
this
<3778>_,
To visit
<1980> (5738)
the fatherless
<3737>
and
<2532>
widows
<5503>
in
<1722>
their
<846>
affliction
<2347>_,
[and] to keep
<5083> (5721)
himself
<1438>
unspotted
<784>
from
<575>
the world
<2889>_.


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