James 1:5

1:5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.

James 1:17

1:17 All generous giving and every perfect gift ¹  is from above, coming down ²  from the Father of lights, with whom there is no variation or the slightest hint of change. ³ 

James 2:7-8

2:7 Do they not blaspheme the good name of the one you belong to? ⁴  2:8 But if you fulfill the royal law as expressed in this scripture, ⁵  “You shall love your neighbor as yourself,” ⁶  you are doing well.

James 2:12

2:12 Speak and act as those who will be judged by a law that gives freedom. ⁷ 

James 5:6

5:6 You have condemned and murdered the righteous person, although he does not resist you. ⁸ 

James 1:12

1:12 Happy is the one ⁹  who endures testing, because when he has proven to be genuine, he will receive the crown of life that God ¹⁰  promised to those who love him.

[1:17]  ¹ tn The first phrase refers to the action of giving and the second to what is given.

[1:17]  ² tn Or “All generous giving and every perfect gift from above is coming down.”

[1:17]  ³ tn Grk “variation or shadow of turning” (referring to the motions of heavenly bodies causing variations of light and darkness).

[2:7]  ¹ tn Grk “that was invoked over you,” referring to their baptism in which they confessed their faith in Christ and were pronounced to be his own. To have the Lord’s name “named over them” is OT imagery for the Lord’s ownership of his people (cf. 2 Chr 7:14; Amos 9:12; Isa 63:19; Jer 14:9; 15:16; Dan 9:19; Acts 15:17).

[2:8]  ¹ tn Grk “according to the scripture.”

[2:8]  ² sn A quotation from Lev 19:18 (also quoted in Matt 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal 5:14).

[2:12]  ¹ tn Grk “a law of freedom.”

[5:6]  ¹ tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.”

[1:12]  ¹ tn The word for “man” or “individual” here is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.”

[1:12]  ² tc Most mss ([C] P 0246 Ï) read ὁ κύριος (Jo kurio", “the Lord”) here, while others have ὁ θεός (Jo qeo", “God”; 4 33^vid 323 945 1739 al). However, several important and early witnesses (̲³ א A B Ψ 81 co) have no explicit subject. In light of the scribal tendency toward clarification, and the fact that both κύριος and θεός are well represented, there can be no doubt that the original text had no explicit subject. The referent (God) has been specified in the translation for clarity, not because of textual basis.