Judges 1:7
thumbs ... big toes <0931> [their thumbs. Heb. the thumbs of their hands and of their feet.]
This was not an unusual act of cruelty in ancient times towards enemies.--’lian informs us, that in after ages "the Athenians, at the instigation of Cleon, son of Cleoenetus, made a decree that all the inhabitants of the island of ’gina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar." It was a custom among those Romans who did not like a military life, to cut off their thumbs, that they might be incapable of serving in the army; and for the same reason, parents sometimes cut off the thumbs of their children.
lick up <03950> [gathered. or, gleaned. as I have.]
Judges 2:12
abandoned <05800> [forsook.]
God ................ other gods ... gods <0312 0430> [other gods.]
worshiped <07812> [bowed.]
Judges 2:17
obey <08085> [they would.]
prostituted <02181> [whoring.]
quickly <04118> [quickly.]
ancestors <01> [which their.]
Judges 3:20
well-ventilated upper room <05944 04747> [a summer parlour. Heb. a parlour of cooling.]
The {ƒleeyah,} or upper chamber, seems to have been of the same description as the {ol‰ah} of the Arabs, but properly ventilated, described by Dr. Shaw, who says, that to most of their houses there is a smaller one annexed, which sometimes rises one story higher than the house; at other times, it consists of one or two rooms only, and a terrace; while others that are built, as they frequently are, over the porch or gateway, have, if we except the ground floor, which they want, all the conveniences that belong to the house itself. There is a door of communication from them into the gallery of the house; besides another, which opens immediately from a private staircase, down into the porch or street, without giving the least disturbance to the house. In these back houses strangers are usually lodged and entertained; and to them likewise the men are wont to retire from the noise and hurry of their families, to be more at leisure for mediation or diversions.
message <01697> [I have.]
rose up <06965> [he arose.]
Judges 6:31
battles .......................... battles <07378> [Will ye plead.]
The words are very emphatic: "Will ye plead in earnest ({tereevoon}) for Baal? Will ye really save ({tosheeoon}) him? If he be God, ({Elohim,}) let him contend for himself, seeing his altar is thrown down."
die <04191> [let him be.]
god <0430> [if he be.]
Judges 8:3
God <0430> [God.]
<07307> [Then.]
<07307> [anger. Heb. spirit.]
Judges 9:7
Mount Gerizim <01630 02022> [mount Gerizim.]
Listen ........... listen <08085> [Hearken.]
Judges 13:5
[no rasor.]
begin <02490> [begin.]
Judges 13:7
Judges 15:19
Lehi <03895> [the jaw. or, Lehi.]
This reading is certainly preferable: it was in the place called Lehi where a spring was supernaturally opened.
flowed out <03318> [there came.]
strength <07307> [his spirit.]
En Hakkore <05875> [En-hakkore.]
Samson gave this expressive name to the miraculously springing water, to be as a memorial of the goodness of God to him. En-hakkore, the well of him that cried, which kept him in remembrance both of his own distress which caused him to cry, and the favour of Jehovah to him in answer to his cry. Many a spring of comfort God opens to his people, which may fitly be called by the name En-hakkore: and this instance of Samson's relief should encourage us to trust in God, for when he pleases he can open rivers in high places.
Samson at first gave the name of Ramath-lehi (the lifting up of the jaw-bone) which denoted him great and triumphant: but now he gives it another name, En-hakkore, which denotes him wanting and dependent. .# Ge 16:13, 22:14 28:19 30:30 Ex 17:15 Ps 34:6 120:1
Judges 16:17
secret <03820> [all his heart.]
cut <05927> [There hath.]
Judges 18:10
unsuspecting <0982> [secure.]
God ... handing ... over <0430 05414> [God hath.]
lacks <04270> [where there.]
