Judges 2:10
passed away <0622> [A.M. cir. 2590. B.C. cir. 1414. An. Ex. Is. cir. 77. gathered.]
experienced ... Lord's <03045 03068> [knew not.]
Judges 6:25
Take ...... father's .................. father's <01 03947> [Take thy father's.]
second <08145> [even. or, and. throw.]
father's .................. father's <01> [thy father.]
cut down <03772> [cut down.]
Judges 9:45
captured <03920> [he took.]
leveled <05422> [beat.]
spread <02232> [sowed.]
Salt in small quantities renders land extremely fertile; but too much of it destroys vegetation. Every place, says Pliny, in which salt is found is barren, and produces nothing. Hence the sowing of a place with salt was a custom in different nations to express permanent desolation. Sigonius observes, that when Milan was taken, A.D. 1162, the walls were razed, and it was sown with salt. And Brantome informs us, that it was an ancient custom in France, to sow the house of a man with salt, who had been declared a traitor to his king. Charles IX., king of France, the most base and perfidious of human beings, caused the house of Admiral Coligni (whom he and the Duke of Guise caused to be murdered, with thousands more of Protestants, on the eve of St. Bartholomew, 1572,) to be sown with salt!
Judges 18:1
king <04428> [no king.]
The word {mailech,} which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge 36:31. De 33:5;) and it is probable it should be so understood here, and in the parallel passages.
tribe .......................... tribes <07626> [the tribe.]
days ......... days ................... yet <03117> [for unto.]
Judges 18:12
Kiriath Jearim .................. Kiriath Jearim <07157> [Kirjath-jearim.]
A city of Judah, on the confines of Benjamin; distant nine miles from ’lia or Jerusalem, in going towards Diospolis or Lydda, according to Eusebius.
Camp of Dan <04265> [Mahaneh-dan.]
Judges 20:15
twenty-six <06242> [twenty.]
Judges 20:26
Israelites <01121> [all the children.]
wept <01058> [wept.]
Judges 20:35
25,100 <06242> [twenty.]
Though the numbers of the Israelites were immensely superior to those of Benjamin, though the stratagem was well laid and ingeniously executed, and the battle bravely fought, yet the inspired historian ascribes the victory to the hand of the Lord, as entirely as if he had smitten the Benjamites by a miracle.
