Judges 2:7
Context2:7 The people worshiped 1 the Lord throughout Joshua’s lifetime and as long as the elderly men 2 who outlived him remained alive. These men had witnessed 3 all the great things the Lord had done for Israel. 4
Judges 2:12
Context2:12 They abandoned the Lord God of their ancestors 5 who brought them out of the land of Egypt. They followed other gods – the gods of the nations who lived around them. They worshiped 6 them and made the Lord angry.
Judges 3:9-10
Context3:9 When the Israelites cried out for help to the Lord, he 7 raised up a deliverer for the Israelites who rescued 8 them. His name was Othniel son of Kenaz, Caleb’s younger brother. 9 3:10 The Lord’s spirit empowered him 10 and he led Israel. When he went to do battle, the Lord handed over to him King Cushan-Rishathaim of Aram and he overpowered him. 11
Judges 3:15
Context3:15 When the Israelites cried out for help to the Lord, he 12 raised up a deliverer for them. His name was Ehud son of Gera the Benjaminite, a left-handed man. 13 The Israelites sent him to King Eglon of Moab with their tribute payment. 14
Judges 4:14
Context4:14 Deborah said to Barak, “Spring into action, 15 for this is the day the Lord is handing Sisera over to you! 16 Has the Lord not taken the lead?” 17 Barak quickly went down from Mount Tabor with ten thousand men following him.
Judges 6:8
Context6:8 he 18 sent a prophet 19 to the Israelites. He said to them, “This is what the Lord God of Israel says: ‘I brought you up from Egypt 20 and took you out of that place of slavery. 21
Judges 6:21-22
Context6:21 The Lord’s messenger touched the meat and the unleavened bread with the tip of his staff. 22 Fire flared up from the rock and consumed the meat and unleavened bread. The Lord’s messenger then disappeared. 23
6:22 When Gideon realized 24 that it was the Lord’s messenger, he 25 said, “Oh no! 26 Master, Lord! 27 I have seen the Lord’s messenger face to face!”
Judges 11:36
Context11:36 She said to him, “My father, since 28 you made an oath to the Lord, do to me as you promised. 29 After all, the Lord vindicated you before 30 your enemies, the Ammonites.”
Judges 20:26
Context20:26 So all the Israelites, the whole army, 31 went up to 32 Bethel. 33 They wept and sat there before the Lord; they did not eat anything 34 that day until evening. They offered up burnt sacrifices and tokens of peace 35 to the Lord.
Judges 21:5
Context21:5 The Israelites asked, “Who from all the Israelite tribes has not assembled before the Lord?” They had made a solemn oath that whoever did not assemble before the Lord at Mizpah must certainly be executed. 36


[2:7] 1 tn Or “served”; or “followed.”
[2:7] 2 tn Or perhaps “elders,” which could be interpreted to mean “leaders.”
[2:7] 3 tn Heb “all the days of Joshua and all the days of the old men who outlived him, who had seen.”
[2:7] 4 tn Heb “the great work of the
[2:12] 6 tn Or “bowed before” (the same expression occurs in the following verse).
[3:9] 11 tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel is Caleb’s nephew).
[3:10] 13 tn Heb “was on him.”
[3:10] 14 tn Heb “his hand was strong against Cushan-Rishathaim.”
[3:15] 17 tn Heb “the
[3:15] 18 tn The phrase, which refers to Ehud, literally reads “bound/restricted in the right hand,” apparently a Hebrew idiom for a left-handed person. See Judg 20:16, where 700 Benjaminites are described in this way. Perhaps the Benjaminites purposely trained several of their young men to be left-handed warriors by restricting the use of the right hand from an early age so the left hand would become dominant. Left-handed men would have a distinct military advantage, especially when attacking city gates. See B. Halpern, “The Assassination of Eglon: The First Locked-Room Murder Mystery,” BRev 4 (1988): 35.
[3:15] 19 tn Heb “The Israelites sent by his hand an offering to Eglon, king of Moab.”
[4:14] 22 tn The verb form (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the
[4:14] 23 tn Heb “Has the
[6:8] 25 tn Heb “the
[6:8] 26 tn Heb “a man, a prophet.” Hebrew idiom sometimes puts a generic term before a more specific designation.
[6:8] 27 tc Some ancient witnesses read “from the land of Egypt.” מֵאֶרֶץ (me’erets, “from the land [of]”) could have been accidentally omitted by homoioarcton (note the following מִמִּצְרַיִם [mimmitsrayim, “from Egypt”]).
[6:8] 28 tn Heb “of the house of slavery.”
[6:21] 29 tn Heb “extended the tip of the staff which was in his hand and touched the meat and unleavened bread.”
[6:21] 30 tn Heb “went from his eyes.”
[6:22] 34 tn Heb “Gideon.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
[6:22] 36 tn The Hebrew text reads אֲדֹנַי יְהוִה (’adonay yÿhvih, “Lord [the same title used in v. 15],
[11:36] 37 tn The conjunction “since” is supplied in the translation for clarification.
[11:36] 38 tn Heb “you opened your mouth to the
[11:36] 39 tn Or “has given you vengeance against.”
[20:26] 41 tn Heb “and all the people.”
[20:26] 42 tn Heb “went up and came [to].”
[20:26] 43 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[20:26] 44 tn Traditionally, “fasted.”
[20:26] 45 tn Or “peace offerings.”
[21:5] 45 tn Heb “A great oath there was concerning the one who did not go up before the Lord at Mizpah, saying, ‘He must surely be put to death.’”