Judges 4:16
chased <07291> [pursued.]
one <0259> [there.]
one survived <07604 0259> [a man left. Heb. unto one.]
Judges 4:22
show <07200> [and I will.]
Judges 8:10
Karkor <07174> [Karkor.]
If this were the name of a place, it is no where else mentioned. Some contend that {karkor} signifies rest; and the Vulgate renders it {requiescebant,} "rested". This seems the most likely; for it is said (ver. 11) that Gideon "smote the host: for the host was secure."
peoples <01121> [children.]
peoples ... hundred <03967 05307> [fell an hundred, etc. or, an hundred and twenty thousand, every one drawing a sword]
Judges 12:6
said .... Say Shibboleth .... said <0559 07641> [Say now.]
Shibboleth <07641> [Shibboleth. which signifieth a stream, or flood.]
{Shibboleth} also means an ear of corn, (Job 24:24,) and {sibboleth} signifies a burden, (Ex 6:6;) and a heavy burden they were obliged to bear who could not pronounce this test letter. It is well known that several nations cannot pronounce certain letters. The sound of th cannot be pronounced by the Persians, no more than by some of our Continental neighbours; though it is a common sound among the Arabians. To this day, many of the German Jews cannot articulate [t] th, for which they substitute ss; thus for {baith,} a house, they say {baiss.}
fell dead <05307> [there fell.]
forty-two <0705> [forty.]
{Arb„im ooshenayim aleph,} "forty and two thousand." Here the [w,] and, may mean simple addition; and this number may denote 2,040 and not 42,000. At the last census of the Israelites (Nu 26:37) the whole tribe of Ephraim only amounted to 32,500, compared with which this last number appears far too great.
Judges 15:18
very <03966> [he was sore.]
given <05414> [Thou hast given.]
die <04191> [shall.]
fall <05307> [and fall.]
Philistines <06189> [the uncircumcised.]
Judges 16:30
die ...................... killed ....... death ..... killed <04191> [me. Heb. my soul. die.]
temple <01004> [and the house.]
die ...................... killed ....... death ..... killed <04191> [So the dead.]
Judges 18:1
king <04428> [no king.]
The word {mailech,} which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge 36:31. De 33:5;) and it is probable it should be so understood here, and in the parallel passages.
tribe .......................... tribes <07626> [the tribe.]
days ......... days ................... yet <03117> [for unto.]
