Judges 6:37
putting <03322> [Behold.]
dry <02721> [only.]
Judges 7:14
other <07453> [his fellow.]
handing <03027> [into his hand.]
Judges 9:2
want <02896> [Whether, etc. Heb. What is good? whether, etc. threescore.]
blood <06106> [your bone.]
Judges 9:20
fire blaze from ............. fire ... blaze from <03318 0784> [let fire come out.]
Judges 11:9
back <07725> [If ye bring.]
Judges 14:12
riddle <02420> [a riddle.]
seven <07651> [the seven.]
linen robes <05466> [sheets. or, shirts.]
This will receive illustration from Mr. Jackson's description of the Moorish dress:--"It resembles that of the ancient patriarchs, as represented in paintings; (but the paintings are taken from Asiatic models:) that of the men consists of a red cap and turban, a ({kumja}) shirt, which hangs outside of the drawers, and comes below the knee; a ({caftan}) coat, which buttons close before, and down to the bottom with large open sleeves; over which, when they go out of doors, they throw carelessly, and sometimes elegantly, a {hayk,} or garment of white cotton, silk, or wool, five or six yards long, and five feet wide. The Arabs often dispense with the {caftan,} and even with the shirt, wearing nothing but the {hayk.}"
sets <02487> [change.]
Judges 16:13
fabric <04545> [with the web.]
It is evident that this verse ends abruptly, and does not contain a full sense. Houbigant has particularly noticed this, and corrected the text from the Septuagint: which adds after these words, [kai enkrouses to passalo eis ton toichou, kai esomai hos eis ton anthropon asthenes kai egeneto en to koimasthai auton kai elabe Dalida tas hepta seiras tes kephales autou, kai hyphanen en to diasmati, k.t.l.] "and shall fasten them with the pin in the wall, I shall become weak like other men: and so it was, that when he slept, Dalida took the seven locks of his head, and wove them with the web," etc. This is absolutely necessary to complete the sense; else Delilah would appear to do something she was not ordered to do, and to omit what she was commanded. Dr. Kennicott very judiciously observes, that the omission, for such it appears to be, begins and ends with the same word; and that the same word occurring in different places, is a very common cause of omission in Hebrew manuscripts.
Judges 16:17
secret <03820> [all his heart.]
cut <05927> [There hath.]
Judges 20:28
Phinehas <06372> [Phinehas.]
It is evident, from this mention of Phinehas, the son of Eleazar, that these transactions must have taken place not long after the death of Joshua.
was serving <05975> [stood.]
more <03254> [Shall I yet.]
Attack <05927> [Go up.]
Judges 21:21
<02342> [dance.]
