NETBible KJV GRK-HEB XRef Names Arts Hymns

Judges 8:1-17

8:1

Ephraimites <0376> [the men.]

Why <04100> [Why, etc. Heb. What thing is this thou hast done unto us? sharply. Heb. strongly.]


8:2

accomplished <06213> [What.]

leftover grapes <05955> [Is not the.]

That is, the Ephraimites have performed more important services than Gideon and his men had achieved.

Abiezer's <044> [Abiezer.]


8:3

God <0430> [God.]

<07307> [Then.]

<07307> [anger. Heb. spirit.]


8:4

exhausted <05889> [faint.]


8:5

Succoth <05523> [Succoth.]

loaves <03603> [loaves.]


8:6


8:7

thresh <01758> [tear. Heb. thresh.]


8:8


8:9

return <07725> [I come.]

tear <05422> [I will break.]


8:10

Karkor <07174> [Karkor.]

If this were the name of a place, it is no where else mentioned. Some contend that {karkor} signifies rest; and the Vulgate renders it {requiescebant,} "rested". This seems the most likely; for it is said (ver. 11) that Gideon "smote the host: for the host was secure."

peoples <01121> [children.]

peoples ... hundred <03967 05307> [fell an hundred, etc. or, an hundred and twenty thousand, every one drawing a sword]


8:11

Nobah <05025> [Nobah.]

Nobah took its name from an Israelite who conquered it; and is said by Eusebius to have been, in his time, a forsaken place eight miles south from Heshbon. Jogbehah was probably near it.

surprised <0983> [secure.]


8:12

captured <03920> [took.]

surprised <02729> [discomfited. Heb. terrified.]


8:13

pass <04608> [before.]

The words {milm„ƒleh haichaires} should, most probably be rendered "from the ascent of Chares;" which is the reading of the LXX. Syriac, Arabic, and Houbigant.


8:14

captured <03920> [caught.]

wrote down <03789> [described. Heb. writ.]


8:15

insulted <02778> [upbraid.]


8:16

leaders <02205> [the elders.]

thorns <06975> [thorns.]

threshed <03045> [taught. Heb. made to know.]

Instead of {wyyodÆ’,} Houbigant, Le Clerc, and others read {wyyadosh,} "and he tore or threshed;" and this is not only agreeable to what Gideon threatened (ver. 7), but is supported by the LXX. Vulgate, Chaldee, Syriac, and Arabic. The Hebrew text might easily have been corrupted simply by the change of [ShÅ’yn,] {shin,} into ['Ayin,] {ayin,} letters very similar to each other.


8:17




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