Judges 9:7
Mount Gerizim <01630 02022> [mount Gerizim.]
Listen ........... listen <08085> [Hearken.]
Judges 13:6
husband ... man <0376> [A man.]
looked like <04758> [countenance was.]
awesome <03372> [terrible.]
ask <07592> [but I asked, etc.]
The Vulgate renders this cause very differently, the negative Not being omitted: {Quem c—m interrogƒssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me: but this he said," etc. The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.] "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text: I asked Not his name, etc.
name <08034> [his name.]
Judges 14:9
Judges 14:15
fourth day <03117 07637> [on the seventh day.]
The LXX. reads "on the fourth day;" with which the Syriac and Arabic agree. This, as Dr. Wall observes, is certainly right; for it appears from ver. 17, that she wept the remainder of the seven days; for which there could have been no time, if they did not threaten her till the seventh.
Trick <06601> [Entice.]
burn up <08313> [lest we burn.]
make ... poor <03423> [take that we have. Heb. possess us, or, impoverish us.]
Judges 14:19
spirit <07307> [the Spirit.]
clothes <02488> [spoil. or, apparel.]
Judges 16:13
fabric <04545> [with the web.]
It is evident that this verse ends abruptly, and does not contain a full sense. Houbigant has particularly noticed this, and corrected the text from the Septuagint: which adds after these words, [kai enkrouses to passalo eis ton toichou, kai esomai hos eis ton anthropon asthenes kai egeneto en to koimasthai auton kai elabe Dalida tas hepta seiras tes kephales autou, kai hyphanen en to diasmati, k.t.l.] "and shall fasten them with the pin in the wall, I shall become weak like other men: and so it was, that when he slept, Dalida took the seven locks of his head, and wove them with the web," etc. This is absolutely necessary to complete the sense; else Delilah would appear to do something she was not ordered to do, and to omit what she was commanded. Dr. Kennicott very judiciously observes, that the omission, for such it appears to be, begins and ends with the same word; and that the same word occurring in different places, is a very common cause of omission in Hebrew manuscripts.
Judges 16:15
said .... How .... say <0349 0559> [How canst.]
secret <03820> [when thine.]
Judges 16:17
secret <03820> [all his heart.]
cut <05927> [There hath.]
