Jeremiah 14:13
Oh <0162> [Ah.]
prophets <05030> [behold.]
lasting peace <07965 0571> [assured peace. Heb. peace of truth.]
Jeremiah 14:15
war ... famine ............... War ... starvation <02719 07458> [Sword and famine shall not.]
Jeremiah 22:24
Jeconiah <03659> [Coniah.]
[Jehoiachin.]
[Jeconiah.]
earthly representative <02368> [the signet.]
Jeremiah 26:9
prophesy <05012> [Why.]
people <05971> [And all.]
claim ................... temple <08034 01004> [in the.]
Jeremiah 33:12
people ... animals <0120 0929> [without.]
towns <05892> [in all.]
Jeremiah 35:7
time <03117> [all.]
Jeremiah 36:30
occupy <03427> [He shall.]
dead body <05038> [and his.]
day ..... night <03117 03915> [in the.]
Sir J. Chardin observes, "In the Lower Asia, in particular, the day is always hot; and as soon as the sun is fifteen degrees above the horizon, no cold is felt in the depth of winter itself. On the contrary, in the height of summer the nights are as cold as at Paris in the month of March. It is for this reason that in Persia and Turkey they always make use of furred habits in the country, such only being sufficient to resist the cold of the nights. I have travelled in Arabia, and in Mesopotamia, (the theatre of the adventures of Jacob,) both in winter and in summer, and have found the truth of what the Patriarch said, "That he was scorched with the heat in the day, and stiffened with cold in the night." (Ge 31:40.) This contrariety in the qualities of the air in twenty-four hours is extremely great in some places, and not conceivable by those that have not felt it; one would imagine that he had passed in a moment from the violent heats of summer to the depth of winter. Thus it had pleased God to temper the heat of the sun by the coldness of night, without which the greatest part of the East would be barren, and a desert."
Jeremiah 42:17
<0582> [it be with all the men. Heb. all the men be. they shall.]
survive <08300> [none.]
Jeremiah 44:14
remnant <07611> [So.]
It is evident from ver. 28, that some Jews were to escape the general destruction in Egypt, and to return into their own country, though but a few; and the same thing is implied in the latter clause of this verse. But the former part excludes from the number of those who should escape every individual of those who are properly termed "the remnant of Judah;" those who had willingly and rebelliously "set their faces to go into the land of Egypt to dwell there," on a presumption that they knew better than God how to consult their own restoration. The few, then, who were destined to escape, were to be such as had come into the land of Egypt with Johanan by compulsion, or had previously fled thither, or in some other less offensive manner, and chanced to be there when the storm burst upon them.
come <0935> [which are.]
escape ........................... fugitives <06412 06405> [shall escape.]
<05375> [which they.]
long <05315 05375> [have a desire. Heb. lift up there soul. for none.]
Jeremiah 49:36
winds ...... four .............. four winds <0702 07307> [the four winds.]
scatter <02219> [scatter.]
refugees <05080> [the outcasts.]
Jeremiah 50:3
north <06828> [out of the.]
The Medes, who formed the greatest part of the army of Cyrus. Media lay N.E. of Babylon.
lay <07896> [which.]
People <0120> [both.]
