Jeremiah 2:31
listen <07200 01697> [see ye.]
wilderness <04057> [Have I been.]
wander <07300> [We are lords. Heb. We have dominion.]
Jeremiah 3:19
treat <07896> [How.]
treat ..... son <07896 01121> [put thee.]
pleasant land <0776 02532> [pleasant land. Heb. land of desire.]
beautiful piece of property <05159 06643> [goodly heritage. Heb. heritage of glory, or beauty.]
call <07121> [Thou shalt.]
cease <07725> [shalt not.]
being loyal <0310> [from me. Heb. from after me.]
Jeremiah 11:5
keep <06965> [perform.]
land <0776> [a land.]
Amen <0543> [So be it. Heb. Amen.]
Jeremiah 12:12
destructive army <07703> [spoilers.]
against <02719> [the sword.]
one <01320> [no.]
Jeremiah 14:18
out <03318> [go forth.]
prophet <05030> [yea.]
business <05503> [go about, etc. or, make merchandise against a land, and men acknowledge it not.]
Jeremiah 16:19
strength <05797> [my strength.]
Nations <01471> [Gentiles.]
ancestors <01> [Surely.]
help <03276> [wherein.]
Jeremiah 24:5
consider <05234> [I acknowledge.]
exiles <01546> [them that are carried away captive. Heb. the captivity. for.]
Jeremiah 25:12
seventy <07657> [when.]
punish <06485> [that I.]
punish <06485> [punish. Heb. visit upon. See on ch.]
everlasting <05769> [perpetual.]
Jeremiah 31:37
heavens <08064> [If.]
reject <03988> [I.]
Jeremiah 34:1
spoke <01697> [A.M. 3415. B.C. 589. The word.]
This chapter contains two discourses, one concerning the taking of the city, and Zedekiah's captivity and death, ver. 1-7; and the other containing an invective against the inhabitants of Jerusalem for retaining their Hebrew slaves, ver. 8-22; both of which were delivered in the tenth year of Zedekiah.
Nebuchadnezzar <05019> [when.]
kingdoms <04467> [all the kingdoms.]
consisted ......... from <03027> [of his dominion. Heb. the dominion of his hand.]
Jeremiah 40:12
Jeremiah 42:14
go <0935> [we will go.]
hear <08085> [nor hear.]
Jeremiah 43:12
temples <01004> [in the.]
clean like ...... lice <05844> [array.]
clean like ...... lice <05844> [putteth.]
Jeremiah 44:14
remnant <07611> [So.]
It is evident from ver. 28, that some Jews were to escape the general destruction in Egypt, and to return into their own country, though but a few; and the same thing is implied in the latter clause of this verse. But the former part excludes from the number of those who should escape every individual of those who are properly termed "the remnant of Judah;" those who had willingly and rebelliously "set their faces to go into the land of Egypt to dwell there," on a presumption that they knew better than God how to consult their own restoration. The few, then, who were destined to escape, were to be such as had come into the land of Egypt with Johanan by compulsion, or had previously fled thither, or in some other less offensive manner, and chanced to be there when the storm burst upon them.
come <0935> [which are.]
escape ........................... fugitives <06412 06405> [shall escape.]
<05375> [which they.]
long <05315 05375> [have a desire. Heb. lift up there soul. for none.]
Jeremiah 47:2
water <04325> [waters.]
north <06828> [out of.]
everything <04393> [all that is therein. Heb. the fulness thereof.]
People <0120> [then the.]
Jeremiah 50:45
listen <08085> [hear.]
little ones <06810> [the least.]
land <05116> [surely he.]
We have already adverted to the completion of the prophecies respecting the final destruction of Babylon, (on Isa 13:18,) and shall only add a few more observations, in order to shew more clearly the full accomplishment of some of these predictions. Strabo says that in his time (about the Christian era) a great part of it was a desert. Jerome says that in his time (cir. A.D. 340) it was quite in ruins, the walls merely serving for an inclosure for wild beasts, for the hunting of the kings of Parthia: and modern travellers universally concur in describing it in a state of utter desolation, and the habitation of wild beasts and noxious reptiles.
