Jeremiah 46:17-28

46:17 There at home they will say, ‘Pharaoh king of Egypt is just a big noise! ¹ 

He has let the most opportune moment pass by.’ ² 

46:18 I the King, whose name is the Lord who rules over all, ³  swear this:

I swear as surely as I live that ⁴  a conqueror is coming.

He will be as imposing as Mount Tabor is among the mountains,

as Mount Carmel is against the backdrop of the sea. ⁵ 

46:19 Pack your bags for exile,

you inhabitants of poor dear Egypt. ⁶ 

For Memphis will be laid waste.

It will lie in ruins ⁷  and be uninhabited.

46:20 Egypt is like a beautiful young cow.

But northern armies will attack her like swarms of stinging flies. ⁸ 

46:21 Even her mercenaries ⁹ 

will prove to be like pampered, ¹⁰  well-fed calves.

For they too will turn and run away.

They will not stand their ground

when ¹¹  the time for them to be destroyed comes,

the time for them to be punished.

46:22 Egypt will run away, hissing like a snake, ¹² 

as the enemy comes marching up in force.

They will come against her with axes

as if they were woodsmen chopping down trees.

46:23 The population of Egypt is like a vast, impenetrable forest.

But I, the Lord, affirm ¹³  that the enemy will cut them down.

For those who chop them down will be more numerous than locusts.

They will be too numerous to count. ¹⁴ 

46:24 Poor dear Egypt ¹⁵  will be put to shame.

She will be handed over to the people from the north.”

46:25 The Lord God of Israel who rules over all ¹⁶  says, “I will punish Amon, the god of Thebes. ¹⁷  I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him. ¹⁸  46:26 I will hand them over to Nebuchadnezzar and his troops, who want to kill them. But later on, people will live in Egypt again as they did in former times. I, the Lord, affirm it!” ¹⁹ 

A Promise of Hope for Israel

46:27 ²⁰ “You descendants of Jacob, my servants, ²¹  do not be afraid;

do not be terrified, people of Israel.

For I will rescue you and your descendants

from the faraway lands where you are captives. ²² 

The descendants of Jacob will return to their land and enjoy peace.

They will be secure and no one will terrify them.

46:28 I, the Lord, tell ²³  you not to be afraid,

you descendants of Jacob, my servant,

for I am with you.

Though I completely destroy all the nations where I scatter you,

I will not completely destroy you.

I will indeed discipline you but only in due measure.

I will not allow you to go entirely unpunished.” ²⁴ 

[46:17]  ¹ tn Heb “is a noise.” The addition of “just a big” is contextually motivated and is supplied in the translation to suggest the idea of sarcasm. The reference is probably to his boast in v. 8.

[46:17]  ² tn Heb “he has let the appointed time pass him by.” It is unclear what is meant by the reference to “appointed time” other than the fact that Pharaoh has missed his opportunity to do what he claimed to be able to do. The Greek text is again different here. It reads “Call the name of Pharaoh Necho king of Egypt Saon esbeie moed,” reading קִרְאוּ שֵׁם (qir’u shem) for קָרְאוּ שָׁם (qor’u) and transliterating the last line.

[46:18]  ³ tn Heb “Yahweh of armies.” For the significance of this title see the note at 2:19.

[46:18]  ⁴ tn Heb “As I live, oracle of the King, whose….” The indirect quote has been chosen to create a smoother English sentence and avoid embedding a quote within a quote.

[46:18]  ⁵ tn Heb “Like Tabor among the mountains and like Carmel by the sea he will come.” The addition of “conqueror” and “imposing” are implicit from the context and from the metaphor. They have been supplied in the translation to give the reader some idea of the meaning of the verse.

[46:19]  ⁶ tn Heb “inhabitants of daughter Egypt.” Like the phrase “daughter Zion,” “daughter Egypt” is a poetic personification of the land, here perhaps to stress the idea of defenselessness.

[46:19]  ⁷ tn For the verb here see HALOT 675 s.v. II נָצָה Nif and compare the usage in Jer 4:7; 9:11 and 2 Kgs 19:25. BDB derives the verb from יָצַת (so BDB 428 s.v. יָצַת Niph meaning “kindle, burn”) but still give it the meaning “desolate” here and in 2:15 and 9:11.

[46:20]  ⁸ tn Heb “Egypt is a beautiful heifer. A gadfly from the north will come against her.”
The metaphors have been turned into similes for the sake of clarity. The exact meaning of the word translated “stinging fly” is uncertain due to the fact that it occurs nowhere else in Hebrew literature. For a discussion of the meaning of the word which probably refers to the “gadfly,” which bites and annoys livestock, see W. L. Holladay, Jeremiah (Hermeneia), 2:331, who also suggests, probably correctly, that the word is a collective referring to swarms of such insects (cf. the singular אַרְבֶּה [’arbeh] in v. 23 which always refers to swarms of locusts). The translation presupposes the emendation of the second בָּא (ba’) to בָּהּ (bah) with a number of Hebrew mss and a number of the versions (cf. BHS, fn b).

[46:21]  ⁹ tn Heb “her hirelings in her midst.”

[46:21]  ¹⁰ tn The word “pampered” is not in the text. It is supplied in the translation to explain the probable meaning of the simile. The mercenaries were well cared for like stall-fed calves, but in the face of the danger they will prove no help because they will turn and run away without standing their ground. Some see the point of the simile to be that they too are fattened for slaughter. However, the next two lines do not fit that interpretation too well.

[46:21]  ¹¹ tn The temporal use of the particle כִּי (ki; BDB 472 s.v. כִּי 2.a) seems more appropriate to the context than the causal use.

[46:22]  ¹² tn Or “Egypt will rustle away like a snake”; Heb “her sound goes like the snake,” or “her sound [is] like the snake [when] it goes.” The meaning of the simile is debated. Some see a reference to the impotent hiss of a fleeing serpent (F. B. Huey, Jeremiah, Lamentations [NAC], 382), others the sound of a serpent stealthily crawling away when it is disturbed (H. Freedman, Jeremiah [SoBB], 297-98). The translation follows the former interpretation because of the irony involved.

[46:23]  ¹³ tn Heb “Oracle of the Lord.” Again the first person is adopted because the Lord is speaking and the indirect quotation is used to avoid an embedded quotation with quotation marks on either side.

[46:23]  ¹⁴ tn The precise meaning of this verse is uncertain. The Hebrew text reads: “They [those who enter in great force] will cut down her forest, oracle of the Lord, though it [the forest] cannot be searched out/through for they [those who come in great force] are more numerous than locusts and there is no number to them.” Some see the reference to the forest as metaphorical of Egypt’s population which the Babylonian army decimates (H. Freedman, Jeremiah [SoBB], 298, and see BDB 420 s.v. I יַעַר 1.a which refers to the forest as a figure of foes to be cut down and destroyed and compare Isa 10:34). Others see the reference to literal trees and see the decimation of Egypt in general (C. von Orelli, Jeremiah, 329). And some see it as a continuation of the simile of the snake fleeing, the soldiers cutting down the trees because they cannot find it (J. A. Thompson, Jeremiah [NICOT], 693). However, the simile of v. 22a has already been dropped in v. 22b-d; they come against her. Hence it is probably best to see this as a continuation of the simile in v. 22c-d and see the reference to the Babylonian army coming against her, i.e., Egypt (the nation or people of Egypt), like woodcutters cutting down trees.

[46:24]  ¹⁵ tn Heb “Daughter Egypt.” See the translator’s note on v. 19.

[46:25]  ¹⁶ tn Heb “Yahweh of armies, the God of Israel.” For the significance of this title see the note at 2:19.

[46:25]  ¹⁷ tn Heb “Amon of No.”

[46:25]  ¹⁸ tc Heb “Behold I will punish Amon of No and Pharaoh and Egypt and its gods and its kings and Pharaoh and all who trust in him.” There appears to be a copyist slip involving a double writing of וְעַל־פַּרְעֹה (vÿ’al-par’oh). The present translation has followed the suggestion of BHS and deleted the first one since the second is necessary for the syntactical connection, “Pharaoh and all who trust in him.”

[46:26]  ¹⁹ tn Heb “Oracle of the Lord.”

[46:27]  ²⁰ sn Jer 46:27-28 are virtually the same as 30:10-11. The verses are more closely related to that context than to this. But the presence of a note of future hope for the Egyptians may have led to a note of encouragement also to the Judeans who were under threat of judgment at the same time (cf. the study notes on 46:2, 13 and 25:1-2 for the possible relative dating of these prophecies).

[46:27]  ²¹ tn Heb “And/But you do not be afraid, my servant Jacob.” Here and elsewhere in the verse the terms Jacob and Israel are poetic for the people of Israel descended from the patriarch Jacob. The terms have been supplied throughout with plural referents for greater clarity.

[46:27]  ²² tn Heb “For I will rescue you from far away, your descendants from the land of their captivity.”

[46:28]  ²³ tn Heb “Oracle of the Lord.” Again the first person is adopted because the Lord is speaking and the indirect quotation is used to avoid an embedded quotation with quotation marks on either side.

[46:28]  ²⁴ tn The translation “entirely unpunished” is intended to reflect the emphatic construction of the infinitive absolute before the finite verb.