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Job 21:11-12

21:11


21:12


Deuteronomy 28:32

28:32

sons <01121> [sons.]

In several countries, particularly in Spain and Portugal, the children of the Jews have been taken from them, by order of the government, to be educated in the Popish faith.

vain <03616> [fail.]


Deuteronomy 28:41

28:41

<03212> [thou shalt not enjoy them. Heb. they shall not be thine. for.]


Deuteronomy 28:2

28:2

come ..... abundance <0935 05381> [come on thee.]


Deuteronomy 9:7-8

9:7

Remember <02142> [Remember.]

In order to destroy the opinion which the Israelites had of their own righteousness, it was necessary to call to mind some of their most notorious provocations and rebellions, which Moses exhorts them to preserve in their mind, as a means to keep them humble.

from ... time <04480 03117> [from the day.]


9:8

Horeb <02722> [Also in Horeb.]

Or rather, "Even at Horeb," for there is a peculiar emphasis here, even there where they had lately received the law, attended with the most astonishing appearances and circumstances.


Deuteronomy 10:6-10

10:6

traveled <05265> [took.]

Moserah <04149> [Mosera.]

[Moseroth, Hor-ha-gid-gad, Jotbathah. there Aaron.]


10:8

time ... Lord .............. Lord's ....... Lord <03068 06256> [time the Lord.]

carry <05375> [bear.]

stand <05975> [to stand.]

formulate <01288> [to bless.]


10:9


10:10

stayed <05975> [I stayed.]

first time ... days <03117 07223> [first time. or, former days. the Lord hearkened.]


Esther 5:11

5:11

fabulous <03519> [the glory.]

many <07230> [the multitude.]

exalted <05375> [and how he had.]


Esther 9:5-10

9:5

struck <05221> [smote.]

bringing death <04347> [the stroke.]

pleased <07522> [what they would. Heb. according to their will.]

The Chaldee paraphrast says that none appeared against the Jews but Amalekites only, who were infatuated, and had their hearts hardened, as Pharaoh's against Israel, to take up arms to their own destruction. Some had such an inveterate, implacable malice against the Jews, that Haman's fall and Mordecai's advancement, instead of convincing, seemed only to exasperate them the more. How have the most dreadful scourges ravaged a country, and yet the inhabitants are unmindful of the Almighty Disposer of events, and that the cause of his righteous displeasure is their continual provocation! Forty years long was he grieved with one generation, who learned not his ways, although daily fed and clothed by a miracle.


9:6

Susa <07800> [Shushan.]


9:10

ten sons .... son <01121 06235> [ten sons.]

enemy <06887> [enemy.]

property <0961> [but on the spoil.]

It does not appear that the Jews slew any person who did not rise up to destroy them: they stood for their lives; and gave full proof that they sought their own personal safety, and not the property of their enemies: though the decree in their favour gave them authority to take the property of all their adversaries.


Psalms 109:13

109:13

memory <0319> [Let his.]

arrives <08034> [their name.]


Hosea 9:13-14

9:13

<07200> [as.]

bear <03318> [shall.]


9:14

Give ........ give ... Give <05414> [what.]

wombs ... miscarry <07358 07921> [a miscarrying womb. Heb. a womb that casteth the fruit.]


Luke 23:29

23:29

days <2250> [the days.]

Our Lord here refers to the destruction of Jerusalem, and the final desolation of the Jewish state; an evil associated with so many miseries, that sterility, which had otherwise been considered an opprobrium, was accounted a circumstance most felicitous. No history can furnish us with a parallel to the calamities and miseries of the Jews; rapine and murder, famine and pestilence, within; fire and sword, and all the terrors of war, without. Our Saviour himself wept at the foresight of these calamities; and it is almost impossible for persons of any humanity to read the relation of them in Josephus without weeping also. He might justly affirm, "if the misfortunes of all, from the beginning of the world, were compared with those of the Jews, they would appear much inferior in the comparison."

Blessed <3107> [Blessed.]




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