John 20:9

20:9 (For they did not yet understand ¹  the scripture that Jesus ²  must rise from the dead.) ³ 

John 21:14

21:14 This was now the third time Jesus was revealed to the disciples after he was raised from the dead.

John 5:21

5:21 For just as the Father raises the dead and gives them life, ⁴  so also the Son gives life to whomever he wishes. ⁵ 

John 12:1

Jesus’ Anointing

12:1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he ⁶  had raised from the dead.

John 12:17

12:17 So the crowd who had been with him when he called Lazarus out of the tomb and raised him from the dead were continuing to testify about it. ⁷ 

John 2:22

2:22 So after he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture ⁸  and the saying ⁹  that Jesus had spoken.

John 5:25

5:25 I tell you the solemn truth, ¹⁰  a time ¹¹  is coming – and is now here – when the dead will hear the voice of the Son of God, and those who hear will live.

John 12:9

12:9 Now a large crowd of Judeans ¹²  learned ¹³  that Jesus ¹⁴  was there, and so they came not only because of him ¹⁵  but also to see Lazarus whom he had raised from the dead.

[20:9]  ¹ tn Or “yet know.”

[20:9]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[20:9]  ³ sn Verse 9 is a parenthetical note by the author. The author does not explicitly mention what OT scripture is involved (neither does Paul in 1 Cor 15:4, for that matter). The resurrection of the Messiah in general terms may have been seen in Isa 53:10-12 and Ps 16:10. Specific references may have been understood in Jonah 1:17 and Hos 6:2 because of the mention of “the third day.” Beyond this it is not possible to be more specific.

[5:21]  ⁴ tn Grk “and makes them live.”

[5:21]  ⁵ tn Grk “the Son makes whomever he wants to live.”

[12:1]  ⁷ tn Grk “whom Jesus,” but a repetition of the proper name (Jesus) here would be redundant in the English clause structure, so the pronoun (“he”) is substituted in the translation.

[12:17]  ¹⁰ tn The word “it” is not included in the Greek text. Direct objects in Greek were often omitted when clear from the context.

[2:22]  ¹³ sn They believed the scripture is probably an anaphoric reference to Ps 69:9 (69:10 LXX), quoted in John 2:17 above. Presumably the disciples did not remember Ps 69:9 on the spot, but it was a later insight.

[2:22]  ¹⁴ tn Or “statement”; Grk “word.”

[5:25]  ¹⁶ tn Grk “Truly, truly, I say to you.”

[5:25]  ¹⁷ tn Grk “an hour.”

[12:9]  ¹⁹ tn Grk “of the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory (“Judeans”; cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e), the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the phrase refers to the residents of Jerusalem and the surrounding area who by this time had heard about the resurrection of Lazarus and were curious to see him.

[12:9]  ²⁰ tn Grk “knew.”

[12:9]  ²¹ tn Grk “he”; normal English clause structure specifies the referent first and substitutes the pronoun in subsequent references to the same individual, so the referent (Jesus) has been specified here.

[12:9]  ²² tn Grk “Jesus”; normal English clause structure specifies the referent first and substitutes the pronoun in subsequent references to the same individual, so the pronoun (“him”) has been substituted here.