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Joshua 10:12-14

Context

10:12 The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: 1 

“O sun, stand still over Gibeon!

O moon, over the Valley of Aijalon!”

10:13 The sun stood still and the moon stood motionless while the nation took vengeance on its enemies. The event is recorded in the Scroll of the Upright One. 2  The sun stood motionless in the middle of the sky and did not set for about a full day. 3  10:14 There has not been a day like it before or since. The Lord obeyed 4  a man, for the Lord fought for Israel!

Joshua 10:2

Context
10:2 All Jerusalem was terrified 5  because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors.

Joshua 20:1-2

Context
Israel Designates Cities of Refuge

20:1 The Lord instructed Joshua: 20:2 “Have the Israelites select 6  the cities of refuge 7  that I told you about through Moses.

Joshua 1:1

Context
The Lord Commissions Joshua

1:1 After Moses the Lord’s servant died, the Lord said to Joshua son of Nun, Moses’ assistant:

Joshua 1:1

Context
The Lord Commissions Joshua

1:1 After Moses the Lord’s servant died, the Lord said to Joshua son of Nun, Moses’ assistant:

Matthew 16:1

Context
The Demand for a Sign

16:1 Now when the Pharisees 8  and Sadducees 9  came to test Jesus, 10  they asked him to show them a sign from heaven. 11 

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[10:12]  1 tn Heb “Then Joshua spoke to the Lord in the day the Lord placed the Amorites before the sons of Israel and he said in the eyes of Israel.” It is uncertain whether the phrase “before the sons of Israel” modifies the verb “placed” (as in the present translation, “delivered the Amorites over to the Israelites”) or the verb “spoke” (“Joshua spoke to the Lord before the sons of Israel in the day the Lord delivered over the Amorites”).

[10:13]  2 tn Heb “Is it not written down in the Scroll of the Upright One.” Many modern translations render, “the Scroll [or Book] of Jashar,” leaving the Hebrew name “Jashar” (which means “Upright One”) untranslated.

[10:13]  3 tn Heb “and did not hurry to set [for] about a full day.”

[10:14]  4 tn Heb “listened to the voice of.”

[10:2]  5 tn This statement is subordinated to v. 1 in the Hebrew text, which reads literally, “When Adoni-Zedek…they feared greatly.” The subject of the plural verb at the beginning of v. 2 is probably the residents of Jerusalem.

[20:2]  6 tn Heb “Say to the sons of Israel, ‘Set aside for yourselves.’”

[20:2]  7 tn Or “asylum.”

[16:1]  8 sn See the note on Pharisees in 3:7.

[16:1]  9 sn See the note on Sadducees in 3:7.

[16:1]  10 tn The object of the participle πειράζοντες (peirazontes) is not given in the Greek text but has been supplied here for clarity.

[16:1]  11 sn What exactly this sign would have been, given what Jesus was already doing, is not clear. But here is where the fence-sitters reside, refusing to commit to him.



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