Joshua 20:7
So ... selected <06942> [appointed. Heb. sanctified. Kedesh.]
Kedesh, called Cadesa, or Caidesa, by Josephus, was situated in Upper Galilee, twenty miles south-east from Tyre, according to Eusebius. The cities of refuge were distributed through the land at proper distances from each other, that they might be convenient to every part of the land; and it is said they were situated on eminences, that they might be easily seen at a distance; the roads leading to them being broad, even, and always kept in good repair. Kedesh and Hebron were at the two extremities of the land, the former being in Galilee, and the latter in Judah, both in mountainous districts, and Shechem was in mount Ephraim, nearly in the centre. Bezer was east of Jordan, in the eastern part of the plain opposite Jericho; Ramoth was about the midst of the country of the two tribes and a half, being about the middle of the mountains of Gilead; and Golan, the capital of Gaulonitis, was situated in the tribe of Manasseh, in the land of Bashan. As this institution is considered as a type of Christ, some expositors observe a significancy in the names of these cities with application to Him as Our Refuge. Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, "and the government is upon his shoulder." Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong hold to all them that trust in him. Ramoth, high, or exalted, for him hath God exalted with his own right hand. Golan, joy, or exultation, for in him all the saints are justified, and shall glory.
Shechem <07927> [Shechem.]
Kiriath Arba <07153> [Kirjath-arba.]
hill country ....... hill country ............ hill country <02022> [mountain.]
Joshua 13:19
Kiriathaim <07156> [And Kirjathaim.]
This city, according to Eusebius, was situated ten miles west of Medeba.
[Sibman.]
Called Shibmah, Nu 32:38, and celebrated for its vines Jer 48:32. Isa 16:8, 9; on which last place, Jerome says, there were scarcely 500 paces between it and Heshbon.
Joshua 8:30
built ... altar <01129 04196> [built an altar.]
Mount Ebal <02022 05858> [in mount Ebal.]
Moses himself had twice given express orders for this solemnity; once De 11:29, 30, in which he pointed out the very place where it was to be performed; and again, at the 27th chapter, there is a renewal of the instructions to Joshua, with special reference to minute particulars. It was a federal transaction: the covenant was now renewed between God and Israel upon their taking possession of the land of promise, that they might be encouraged in the conquest of it, and might know upon what terms they held it, and come under fresh obligations to obedience.
Joshua 11:2
northern <06828> [on the north.]
Kinnereth <03672> [Chinneroth.]
Jerome and others suppose this city to be same as was afterwards called Tiberias, now Tabaria, situated on the western shore of the lake of the same name.
[See on]
[Chinnereth.]
[Gennesaret. Dor.]
Joshua 12:8
hill country <02022> [the mountains.]
Hittites <02850> [the Hittites.]
Joshua 24:30
Timnath <08556> [Timnath-serah.]
Gaash <01608> [Gaash.]
Joshua 11:3
Jebusites <02983> [the Jebusite.]
Hivites <02340> [Hivite.]
Hermon <02768> [Hermon.]
area <0776> [land.]
Joshua 12:5
Hermon <02768> [Hermon.]
Salecah <05548> [Salcah.]
border ............... border <01366> [unto the.]
Joshua 16:1
extended <03318> [fell. Heb. went forth. the water.]
Joshua 21:11
assigned <05414> [And they.]
<0704 07151> [the city of Arba. or, Kirjath-arba.]
Hebron <02275> [is Hebron.]
hill country <02022> [in the hill.]
Joshua 21:21
Shechem <07927> [Shechem.]
Gezer <01507> [Gezer.]
Joshua 24:33
Eleazar <0499> [Eleazar.]
died <04191> [died.]
Phinehas <06372> [Phinehas.]
CONCLUDING REMARKS ON JOSHUA. The Book of Joshua is one of the most important documents in the Old Testament. The rapid conquest of the Promised Land, and the actual settlement of the Israelites in it, afford a striking accomplishment of the Divine predictions to Abraham and the succeeding patriarchs; and at the same time bear the most unequivocal and ample testimony to the authenticity of this sacred book. Several of the transactions related in it are confirmed in a very extraordinary manner, by the traditions current among heathen nations, and preserved by ancient profane historians of undoubted character. Thus there are monuments still in existence, which prove that the Carthaginians were a colony of Syrians who escaped from Joshua; as also that the inhabitants of Leptis, in Africa, came originally from the Sidonians, who abandoned their country on account of the calamities with which it was overwhelmed. Procopius relates that the Phoenicians fled before the Hebrews into Africa, and spread themselves abroad as far as the pillars of Hercules; and adds, "In Numidia, where now stands the city Tigisis (Tangiers), they have erected two columns, on which, in Phoenician characters, is the following inscription:--"We are the Phoenicians who fled from the face of Jesus (Joshua) the son of Naue" (Nun).
Joshua 9:1
kings <04428> [all the kings.]
side <05676> [on this.]
Mediterranean <01419> [of the great.]
Lebanon <03844> [Lebanon.]
Hittites <02850> [Hittite.]
Joshua 18:12
Jericho <03405> [Jericho.]
desert <04057> [the wilderness.]
Joshua 19:50
Timnath <08556> [Timnath-serah.]
[Timnath-heres.]
