Joshua 20:7
So ... selected <06942> [appointed. Heb. sanctified. Kedesh.]
Kedesh, called Cadesa, or Caidesa, by Josephus, was situated in Upper Galilee, twenty miles south-east from Tyre, according to Eusebius. The cities of refuge were distributed through the land at proper distances from each other, that they might be convenient to every part of the land; and it is said they were situated on eminences, that they might be easily seen at a distance; the roads leading to them being broad, even, and always kept in good repair. Kedesh and Hebron were at the two extremities of the land, the former being in Galilee, and the latter in Judah, both in mountainous districts, and Shechem was in mount Ephraim, nearly in the centre. Bezer was east of Jordan, in the eastern part of the plain opposite Jericho; Ramoth was about the midst of the country of the two tribes and a half, being about the middle of the mountains of Gilead; and Golan, the capital of Gaulonitis, was situated in the tribe of Manasseh, in the land of Bashan. As this institution is considered as a type of Christ, some expositors observe a significancy in the names of these cities with application to Him as Our Refuge. Kedesh signifies holy, and our refuge is the holy Jesus. Shechem, a shoulder, "and the government is upon his shoulder." Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong hold to all them that trust in him. Ramoth, high, or exalted, for him hath God exalted with his own right hand. Golan, joy, or exultation, for in him all the saints are justified, and shall glory.
Shechem <07927> [Shechem.]
Kiriath Arba <07153> [Kirjath-arba.]
hill country ....... hill country ............ hill country <02022> [mountain.]
Joshua 21:21
Shechem <07927> [Shechem.]
Gezer <01507> [Gezer.]
Joshua 24:1
Joshua <03091> [Joshua.]
This must have been a different assembly from that mentioned in the preceding chapter, though probably held not long after the former.
Shechem <07927> [Shechem.]
As it is immediately added, that "they presented themselves before God," which is supposed to mean at the tabernacle; some are of opinion that Joshua caused it to be conveyed from Shiloh to Shechem on this occasion, to give the greater solemnity to his last meeting with the people. The Vatican and Alexandrian copies of the Septuagint, however, read [Selo,] both here and in verse 25; which many suppose to have been the original reading. Dr. Shuckford supposes that the covenant was made at Shechem, and that the people went to Shiloh to confirm it. But the most probable opinion seems to be that of Dr. Kennicott, that when all the tribes were assembled as Shechem, Joshua called the chiefs to him on that mount, which had before been consecrated by the law, and by the altar which he had erected.
summoned <07121> [called.]
appeared <03320> [presented.]
Joshua 24:32
bones <06106> [bones.]
buried <06912> [buried.]
pieces of money <07192> [pieces of silver. or, lambs.]
Genesis 34:2
<07927> [Shechem.]
When ............... grabbed <07200 03947> [saw her.]
grabbed ........ sexually <03947 07901> [took her.]
her ........... assaulted <06031> [defiled her. Heb. humbled her.]
Genesis 37:12
Shechem <07927> [in Shechem.]
Genesis 37:14
check .... welfare <07965 07200> [see whether it be well with. Heb. see the peace of thy brethren, etc.]
Hebron <02275> [Hebron.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:25
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
Jude 1:1
[A. D. 66. A. M. 4070.]
Jude <2455> [Jude.]
[Lebbeus, Thaddeus.]
[Thaddeus.]
a slave <1401> [the servant.]
<37> [them.]
kept <5083> [preserved.]
called <2822> [and called.]
