Leviticus 4:30
horns <07161> [upon the horns.]
pour <08210> [pour out.]
There may have been some place at the bottom of the altar to receive and carry off the blood.
Leviticus 9:9
Leviticus 25:9
[of the jubilee to sound. Heb. loud of sound.]
[jubilee.]
Day <03117> [the day.]
Leviticus 4:7
horns <07161> [the horns.]
blood ........................... blood <01818> [all the blood.]
Leviticus 4:18
horns <07161> [upon the.]
pour <08210> [and shall pour out.]
The reason for pouring out the blood, which is so constantly and strictly required by the law, was in opposition to an idolatrous custom of the ancient Zabii, who "were accustomed to eat of the blood of their sacrifices, because they imagined this to be the food of their gods, with whom they thought they had such communion, by eating their meat, that they revealed to them future things."--Maimonides
Leviticus 4:25
put <05414> [put.]
Leviticus 4:34
horns .... altar ..................... altar <04196 07161> [the horns of the altar.]
Leviticus 8:15
slaughtered ... Moses <07819 04872> [he slew it.]
Moses <04872> [Moses.]
atonement <03722> [to make.]
The beginning of this verse may be rendered, "And Moses slew it, and took the blood," etc. We find it expressly said in Exodus, that Moses slew the sacrifices. .# Ex 29:11 Yet, in general, the offerer seems to have killed his own sacrifice.
Leviticus 16:18
Leviticus 11:16
Leviticus 23:24
seventh <07637> [In the seventh.]
memorial <02146> [a memorial.]
{Zichron terooÆ’h,} here rendered "a memorial of blowing the trumpets" properly signifies a memorial of triumph or shouting for joy. This festival is generally called the feast of trumpets; and, though the Scriptures have not expressly declared the reason of its celebration, yet, as it fell in the seventh month of the sacred year, which was the first of the civil year, that is, the month {Tisri,} answering to our September, the opinion very generally embraced by both Jews and Christians is, that it was a memorial of the creation of the world, at which "the sons of God shouted for joy," (Job 38:7;) and which is supposed, not altogether without reason, to have been at this season of the year. The month {Tisri} was not only anciently, but still is, reckoned by the Jews the first month of the year; and the feast of tabernacles, kept in this month, was said to be, as it is correctly rendered in the margin, "at the revolution of the year," (Ex 34:22;) importing, that at this season the year had revolved, and was beginning anew. So that this feast was the new year's day, on which the people rejoiced in a grateful remembrance of God's benefits, and implored his blessing for the future year.
Leviticus 11:3
divided <06536> [parteth.]
chews <05927> [cheweth.]
Leviticus 11:6-7
hare <0768> [the hare.]
pig <02386> [swine.]
