Leviticus 6:25
law <08451> [the law.]
place <04725> [In the.]
most holy <06944> [it is.]
Leviticus 8:31
Boil <01310> [Boil.]
eat ..... bread ..................... eat <0398 03899> [eat it.]
Leviticus 10:4
Uzziel <05816> [Uzziel.]
carry <05375> [carry.]
Leviticus 12:4
Leviticus 16:2
enter .... time <0935 06256> [he come not.]
die ..... appear <04191 07200> [that he die not.]
cloud <06051> [in the cloud.]
atonement plate ...................... atonement plate <03727> [the mercy seat.]
Leviticus 17:4
brought <0935> [bringeth.]
shed blood <01818 02803> [blood shall.]
shed <08210> [he hath.]
cut off <03772> [be cut off.]
Leviticus 20:2
Any man <0376> [Whosoever.]
gives <05414> [giveth.]
[Moloch. Molech.]
The Rabbins describe this idol as made of brass sitting upon a throne of the same metal, in the form of a man, with the head of a calf, adorned with a royal crown, and his arms extended as if to embrace any one. When they offered any children to him, they heated the statue by a great fire kindled within, and the victim was put into his arms, and thus consumed. Others relate, that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtles, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and the seventh a child; which were all burnt together by heating the statue inside. The account which Diodorus (l. xx.) gives of the statue of Saturn, to which the Carthaginians, descendants of the Canaanites, sacrificed their children, is very similar. For they had a brazen stature of Saturn, stretching out his hands towards the ground, in such a manner that the children placed within them tumbled down into a pit full of fire. To this account Milton alludes, in Paradise Lost, B. 1. 392.
people <05971> [the people.]
Leviticus 21:23
go <0935> [go in.]
profane <02490> [profane.]
Lord <03068> [for I the Lord.]
Leviticus 22:2
holy ................ profane ... holy <02490 06944> [that they profane not.]
This is the very ground of the prohibition, that they might preserve in their minds a holy reverence for the Divine Majesty. Hence when they approached unto him, they must be free from every legal impurity. If great men are to be approached with respect, how much more must Jehovah be approached with holy reverence!
consecrate <06942> [hallow.]
