Luke 12:5
Context12:5 But I will warn 1 you whom you should fear: Fear the one who, after the killing, 2 has authority to throw you 3 into hell. 4 Yes, I tell you, fear him!
Galatians 5:21
Context5:21 envying, 5 murder, 6 drunkenness, carousing, 7 and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!
Ephesians 4:17
Context4:17 So I say this, and insist 8 in the Lord, that you no longer live as the Gentiles do, in the futility 9 of their thinking. 10
[12:5] 1 tn Grk “will show,” but in this reflective context such a demonstration is a warning or exhortation.
[12:5] 2 sn The actual performer of the killing is not here specified. It could be understood to be God (so NASB, NRSV) but it could simply emphasize that, after a killing has taken place, it is God who casts the person into hell.
[12:5] 3 tn The direct object (“you”) is understood.
[12:5] 4 sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36).
[5:21] 5 tn This term is plural in Greek (as is “murder” and “carousing”), but for clarity these abstract nouns have been translated as singular.
[5:21] 6 tc ‡ φόνοι (fonoi, “murders”) is absent in such important
[5:21] 7 tn Or “revelings,” “orgies” (L&N 88.287).
[4:17] 8 tn On the translation of μαρτύρομαι (marturomai) as “insist” see BDAG 619 s.v. 2.
[4:17] 9 tn On the translation of ματαιότης (mataioth") as “futility” see BDAG 621 s.v.