Luke 1:36

1:36 “And look, ¹  your relative ²  Elizabeth has also become pregnant with ³  a son in her old age – although she was called barren, she is now in her sixth month! ⁴ 

Luke 9:38

9:38 Then ⁵  a man from the crowd cried out, ⁶  “Teacher, I beg you to look at ⁷  my son – he is my only child!

Luke 12:10

12:10 And everyone who speaks a word against the Son of Man will be forgiven, but the person who blasphemes against the Holy Spirit ⁸  will not be forgiven. ⁹ 

Luke 20:13

20:13 Then ¹⁰  the owner of the vineyard said, ‘What should I do? I will send my one dear son; ¹¹  perhaps they will respect him.’

Luke 24:7

24:7 that ¹²  the Son of Man must be delivered ¹³  into the hands of sinful men, ¹⁴  and be crucified, ¹⁵  and on the third day rise again.” ¹⁶ 

[1:36]  ¹ tn Grk “behold.”

[1:36]  ² tn Some translations render the word συγγενίς (sungeni") as “cousin” (so Phillips) but the term is not necessarily this specific.

[1:36]  ³ tn Or “has conceived.”

[1:36]  ⁴ tn Grk “and this is the sixth month for her who was called barren.” Yet another note on Elizabeth’s loss of reproach also becomes a sign of the truth of the angel’s declaration.

[9:38]  ⁵ tn Grk “And behold.” Here καί (kai) has been translated as “then” to indicate the somewhat unexpected appearance of the man. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[9:38]  ⁶ tn Grk “cried out, saying.” The participle λέγων (legwn) is redundant in contemporary English and has not been translated.

[9:38]  ⁷ tn This verb means “to have regard for”; see Luke 1:48.

[12:10]  ⁹ sn Blasphemy against the Holy Spirit probably refers to a total rejection of the testimony that the Spirit gives to Jesus and the plan of God. This is not so much a sin of the moment as of one’s entire life, an obstinate rejection of God’s message and testimony. Cf. Matt 12:31-32 and Mark 3:28-30.

[12:10]  ¹⁰ tn Grk “it will not be forgiven the person who blasphemes against the Holy Spirit.”

[20:13]  ¹³ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[20:13]  ¹⁴ tn Grk “my beloved son.” See comment at Luke 3:22.

[24:7]  ¹⁷ tn Grk “saying that,” but this would be redundant in English. Although the translation represents this sentence as indirect discourse, the Greek could equally be taken as direct discourse: “Remember how he told you, while he was still in Galilee: ‘the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”

[24:7]  ¹⁸ tn See Luke 9:22, 44; 13:33.

[24:7]  ¹⁹ tn Because in the historical context the individuals who were primarily responsible for the death of Jesus (the Jewish leadership in Jerusalem in Luke’s view [see Luke 9:22]) would have been men, the translation “sinful men” for ἀνθρώπων ἁμαρτωλῶν (anqrwpwn Jamartwlwn) is retained here.

[24:7]  ²⁰ sn See the note on crucify in 23:21.

[24:7]  ²¹ tn Here the infinitive ἀναστῆναι (anasthnai) is active rather than passive.