Luke 23:21

23:21 But they kept on shouting, ¹  “Crucify, crucify ²  him!”

Luke 23:23

23:23 But they were insistent, ³  demanding with loud shouts that he be crucified. And their shouts prevailed.

Luke 24:20

24:20 and how our chief priests and rulers handed him over ⁴  to be condemned to death, and crucified ⁵  him.

Luke 23:33

23:33 So ⁶  when they came to the place that is called “The Skull,” ⁷  they crucified ⁸  him there, along with the criminals, one on his right and one on his left.

Luke 24:7

24:7 that ⁹  the Son of Man must be delivered ¹⁰  into the hands of sinful men, ¹¹  and be crucified, ¹²  and on the third day rise again.” ¹³ 

[23:21]  ¹ tn Grk “shouting, saying.” The participle λέγοντες (legontes) is redundant and has not been translated here.

[23:21]  ² tn This double present imperative is emphatic.

[23:23]  ³ tn Though a different Greek term is used here (BDAG 373 s.v. ἐπίκειμαι), this remark is like 23:5.

[24:20]  ⁵ sn Handed him over is another summary of the passion like Luke 9:22.

[24:20]  ⁶ sn See the note on crucify in 23:21.

[23:33]  ⁷ tn Here καί (kai) has been translated as “so” to indicate the conclusion of the preceding material.

[23:33]  ⁸ sn The place that is called ‘The Skull’ (known as Golgotha in Aramaic, cf. John 19:17) is north and just outside of Jerusalem. The hill on which it is located protruded much like a skull, giving the place its name. The Latin word for Greek κρανίον (kranion) is calvaria, from which the English word “Calvary” derives (cf. Luke 23:33 in the KJV).

[23:33]  ⁹ sn See the note on crucify in 23:21.

[24:7]  ⁹ tn Grk “saying that,” but this would be redundant in English. Although the translation represents this sentence as indirect discourse, the Greek could equally be taken as direct discourse: “Remember how he told you, while he was still in Galilee: ‘the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”

[24:7]  ¹⁰ tn See Luke 9:22, 44; 13:33.

[24:7]  ¹¹ tn Because in the historical context the individuals who were primarily responsible for the death of Jesus (the Jewish leadership in Jerusalem in Luke’s view [see Luke 9:22]) would have been men, the translation “sinful men” for ἀνθρώπων ἁμαρτωλῶν (anqrwpwn Jamartwlwn) is retained here.

[24:7]  ¹² sn See the note on crucify in 23:21.

[24:7]  ¹³ tn Here the infinitive ἀναστῆναι (anasthnai) is active rather than passive.